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" "Sturgeon's second challenge comes from debates over the rights of transgender women—an issue that is also causing disquiet and dissent among progressives across the world, including in the United States. In 2019, she received an open letter from women in her own party who claimed they were unable to discuss their rights without being called transphobic bigots. The other side accuses her of not doing enough to crack down on all those transphobic bigots. (In January, Sturgeon posted an unscripted video on Twitter, begging young activists who "consider at this stage the SNP not to be a safe, tolerant, or welcoming place for trans people" to stick with her party.)
Helen Lewis (born 30 September 1983) is a British journalist and a staff writer at The Atlantic. She is a former deputy editor of the New Statesman, and has also written for The Guardian, The Times and The Sunday Times.
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That this play is at the Globe, the home of Shakespeare, only underscores that it is not in the Shakespearean tradition. The great English playwright is still revered today because he drove the possibilities of drama forward, creating characters with psychological depth and ambiguity. I, Joan is part of an older tradition, the medieval morality play. These pitted virtues and vices against one another for the soul of the protagonist: Greed and Sloth raged against Chastity and Patience. In I, Joan, that conflict has given way to one between Cisnormativity and Authenticity. I, Joans supporting characters exist not as people but as conduits for the moral lesson being delivered to the audience.
Given all the effort feminists have invested in making language more equitable, you might expect that they would welcome use of the term pregnant people. But some, including me, are concerned that it obscures the social dynamics at work in laws surrounding contraception, abortion, and maternal health. The argument for the second wave’s language changes was that women fought fires in the exact same way as men, so one word should cover both sexes. That’s a different decision from whether we should keep gendered language to reflect heavily gendered experiences.