What, then, is the achieved Sage? One whose Act is determined by the higher phase of the Soul. - Plotinus

It is by participation of species that we call every sensible object beautiful. Thus, since everything void of form is by nature fitted for its reception, as far as it is destitute of reason and form it is base and separate from the divine reason, the great fountain of forms; and whatever is entirely remote from this immortal source is perfectly base and deformed. And such is matter, which by its nature is ever averse from the supervening irradiations of form. Whenever, therefore, form accedes, it conciliates in amicable unity the parts which are about to compose a whole; for being itself one it is not wonderful that the subject of its power should tend to unity, as far as the nature of a compound will admit. Hence beauty is established in multitude when the many is reduced into one, and in this case it communicates itself both to the parts and to the whole. But when a particular one, composed from similar parts, is received it gives itself to the whole, without departing from the sameness and integrity of its nature. Thus at one and the same time it communicates itself to the whole building and its several parts; and at another time confines itself to a single stone, and then the first participation arises from the operations of art, but the second from the formation of nature. And hence body becomes beautiful through the communion supernally proceeding from divinity.

Because of the power and nature of Good, evil is not just evil; since it appeared of necessity, it is bound with certain beautiful chains, like prisoners bound with golden chains, hidden by these, so that, being like this, it is not seen by the gods, and human beings do not always have to look at evil. But whenever they look, they are accompanied by images of Beauty to recollect.

It is in virtue of unity that beings are beings.