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As a secular person, and as a woman, I've always been appalled by the Taliban regime and would dearly like to see them toppled. I was a public critic… - Susan Sontag
" "As a secular person, and as a woman, I've always been appalled by the Taliban regime and would dearly like to see them toppled. I was a public critic of the regime long before the war started. But I've been told that the Northern Alliance is absolutely no better when it comes to the issue of women. The crimes against women in Afghanistan are just unthinkable; there's never been anything like it in the history of the world. So of course I would love to see that government overthrown and something less appalling put in its place. Do I think bombing is the way to do it? Of course I don't. It's not for me to speculate on this, but there are all sorts of realpolitik outcomes that one can imagine.'''
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About Susan Sontag
Susan Sontag (16 January 1933 – 28 December 2004) was an American essayist, literary critic, cultural theorist, and political activist.
Biography information from Wikiquote
Also Known As
Alternative Names:
Susan Rosenblatt
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Susan Lee Sontag
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Susan Lee Rosenblatt
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Additional quotes by Susan Sontag
I have loved people passionately whom I wouldn't have slept with for anything, but I think that's something else. That's friendship — love, which can be a tremendously passionate emotion, and it can be tender and involve a desire to hug or whatever. But it certainly doesn't mean you want to take off your clothes with that person. But certain friendships can be erotic. Oh, I think friendship is very erotic, but it isn't necessarily sexual. I think all my relationships are erotic: I can't imagine being fond of somebody I don't want to touch or hug, so therefore there's always an erotic aspect to some extent.
We do not find among the ancient Hebrews, Greeks, and the Orientals the same value placed on love because we do not find there the same positive value placed on suffering. Suffering was not the hallmark of seriousness; rather, seriousness was measured by one’s ability to evade or transcend the penalty of suffering, by one’s ability to achieve tranquillity and equilibrium. In contrast, the sensibility we have inherited identifies spirituality and seriousness with turbulence, suffering, passion. For two thousand years, among Christians and Jews, it has been spiritually fashionable to be in pain. Thus it is not love which we overvalue, but suffering — more precisely, the spiritual merits and benefits of suffering.
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