As far at least as our race is concerned, freedom is everywhere older than bondage; we may add that toleration is older than intolerance. Our ancient… - Edward Augustus Freeman

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As far at least as our race is concerned, freedom is everywhere older than bondage; we may add that toleration is older than intolerance. Our ancient history is the possession of the Liberal, who, as being ever ready to reform, is the true Conservative, not of the self-styled Conservative who, by refusing to reform, does all he can to bring on destruction.

English
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About Edward Augustus Freeman

(2 August 1823 – 16 March 1892) was an English historian, architectural artist, and Liberal politician during the late-19th-century heyday of Prime Minister of the United Kingdom William Ewart Gladstone, as well as a one-time candidate for Parliament. He held the position of Regius Professor of Modern History at Oxford, where he tutored Arthur Evans; later he and Evans would be activists in the Balkan uprising of Bosnia and Herzegovina (1874–1878) against the Ottoman Empire. After the marriage of his daughter Margaret to Evans, he and Evans collaborated on the fourth volume of his History of Sicily. He was a prolific writer, publishing 239 distinct works. One of his best known is his magnum opus, The History of the Norman Conquest of England (published in 6 volumes, 1867–1879). Both he and Margaret died before Evans purchased the land from which he would excavate the Palace of Knossos.

Also Known As

Native Name: Edward Freeman
Alternative Names: E. A. Freeman Edward A. Freeman
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Additional quotes by Edward Augustus Freeman

Now the position for which I have always striven is this, that history is past politics, that politics are present history. The true subject of history, of any history that deserves the name, is man in his political capacity, man as the member of an organized society, governed according to law.

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I believe I hate the British army more than any institution in being. My loathing for it is in exact proportion to my admiration for the men who fought at Senlac and Muratovizza. Forwhy, if you have conscription or landwehr, a man simply obeys the law; if the war is unjust, it is simply like obeying or enforcing any bad law. ... The fault rests not with him, but with those who send him. But in our army every man, officer and private, is there by his own choice. He is not consulted about that particular war; but he chose the man-slaying trade, when he might have chosen some other; so he is, what the conscript or landwehr man is not, responsible for being there. I grant that this is rather ideal; and, as circumstances go I don't rate the responsibility very high, if they only keep quiet. But when they came back, strutting and swaggering, talking as if they had done something to be proud of instead of ashamed, I hold that they made themselves accomplices with the Jew in the murther of the Zulus. ... I don't value skill or bravery, any more than height, strength, or beauty, unless they are used to a good purpose.

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