But I was not my self, confronted with my thoughts. I should also rise up above my thoughts to my own self. My journey goes there, and that is why it… - Carl Jung

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But I was not my self, confronted with my thoughts. I should also rise up above my thoughts to my own self. My journey goes there, and that is why it leads away from men and events into solitude. Is it solitude, to be with oneself? Solitude is true only when the self is a desert.73 Should I also make a garden out of the desert? Should I people a desolate land? Should I open the airy magic garden of the wilderness? What leads me into the desert, and what am I to do there? Is it a deception that I can no longer trust my thoughts? Only life is true, and only life leads me into the desert, truly not my thinking, that would like to return to thoughts, to men and events, since it feels uncanny in the desert. My soul, what am I to do here? But my soul spoke to me and said, “Wait.” I heard the cruel word. Torment belongs to the desert.

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About Carl Jung

Carl Gustav Jung (IPA: [ˈkarl ˈgʊstaf ˈjʊŋ]) (26 July 1875 – 6 June 1961) was a Swiss psychiatrist and founder of analytical psychology.

Biography information from Wikiquote

Also Known As

Alternative Names: C.G. Jung Karl Gustav Jung C. G. Jung C. G. Yungu Carl Gustav Jung Jung

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Additional quotes by Carl Jung

"To cherish secrets and to restrain emotions are psychic misdemeanours for which nature finally visits us with sickness — that is, when we do these things in private. But when they are done in communion with others they satisfy nature and may even count as useful virtues. It is only restraint practised in and for oneself that is unwholesome. It is as if man had an inalienable right to behold all that is dark, imperfect, stupid and guilty in his fellow-beings — for such of course are the things that we keep private to protect ourselves. It seems to be a sin in the eyes of nature to hide our insufficiency — just as much as to live entirely on our inferior side. There appears to be a conscience in mankind which severely punishes the man who does not somehow and at some time, at whatever cost to his pride, cease to defend and assert himself, and instead confess himself fallible and human. Until he can do this, an impenetrable wall shuts him out from the living experience of feeling himself a man among men. Here we find a key to the great significance of true, unstereotyped confession — a significance known in all the initiation and mystery cults of the ancient world, as is shown by a saying from the Greek mysteries: "Give up what thou hast, and then thou wilt receive.

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