A person who is influenced by the quality of a thing, or who changes his speech or manner according to the appearance or position of the people he me… - Dōgen

Looking deeply into the writings and sutras of past teachers does not mean to learn something that is unrelated to us. Studying ancient writings means to study our lives. To study the Tenzo Kyōkun came to mean for me that I would be studying my own life.

Mind is skin, flesh, bones, and marrow. Mind is taking up a flower and smiling. There is having mind and having no mind. There is mind with a body and mind with no body. . . . Blue, yellow, red, and white are mind. Long, short, square, and round are mind. The coming and going of birth and death are mind. Year, month, day, and hour are mind. Dream, phantom, and empty flower are mind. Water, foam, splash, and flame are mind. Spring flowers and autumn moon are mind. All things that arise and fall are mind.

Our own picture of the world is a kind of a fantasy made of our memory in our brain. Each person has this limitation. That is why we have problems, troubles, fighting, arguments. The angles we see the world from are different, and anuttara samyak sambodhi, the supreme awareness, is to see that we cannot see the whole world, to understand that we are deluded and limited. This means we have to let go of our viewpoints.