I'm a sailor, not a politician.

My disdain for politics is directly proportional to my love for humanity.

I never encouraged officers to discuss politics at all, and, as a rule, officers of the navy were exempt from political bias, and considered that it was their duty to heartily support the Government in any measures which might be taken to preserve the Union. This was my view of the subject, and I tried to impress it upon others, and succeeded in excluding politics from the mess-table.

I had considered myself patriotic, always voted, but did not consider myself a politician. What a learning experience the past twelve years have been as well as an honor and privilege.

It is not a long-time ago that I decided to venture into politics. Just last year, it was when politics crossed my mind. I never liked politics even when I was a first lady, the time I was at state house. I remember telling my then husband that, joining politics was not my priority.

One thing that has taught me to dislike politics is the observation that, as soon as any person or thing becomes the subject of political discussion, he or it at once assumes in the public mind an importance out of all proportion to his or its real merits.

But my extreme political views had also much to do with the general feeling of hatred with which I was regarded. Politics, as such, I cared not for at all, for the necessary compromises of political life were intolerable to me; but wherever they touched on the life of the people they became to me of burning interest. The land question, the incidence of taxation, the cost of Royalty, the obstructive power of the House of Lords—these were the matters to which I put my hand; I was a Home Ruler, too, of course, and a passionate opponent of all injustice to nations weaker than ourselves, so that I found myself always in opposition to the Government of the day. Against our aggressive and oppressive policy in Ireland, in the Transvaal, in India, in Afghanistan, in Burmah, in Egypt, I lifted up my voice in all our great towns, trying to touch the consciences of the people, and to make them feel the immorality of a land-stealing, piratical policy. Against war, against capital punishment, against flogging, demanding national education instead of big guns, public libraries instead of warships—no wonder I was denounced as an agitator, a firebrand, and that all orthodox society turned up at me its most respectable nose. Chapter VII Atheism I Knew and Taught It

To abstain from politics is in itself a political attitude.

I'm an American, and always will be. I happen to love that big, awkward, sprawling country very much — and its big, awkward, sprawling people. Anyway, I don't like politics; and I don't make "political gestures," as you call it. I don't even believe in politics. To me, politics is like one of those annoying, and potentially dangerous (but generally just painful) chronic diseases that you just have to put up with in your life if you happen to have contracted it. Politics is like having diabetes. It's a science, a catch-as-catch-can science, which has grown up out of simple animal necessity more than anything else. If I were twice as big as I am, and twice as physically strong, I think I'd be a total anarchist. As it is, since I'm physically a pretty little guy . . . no, in fact, one reason I left was because I believe it is good for an American writer to get outside his country — outside his continent — and see it from a vantage point outside its pervading emotional climate.

Well, not so much politics. A couple of my songs have a social commentary, like Oye Mi Canto (Hear My Voice). I really can't escape from politics because my father was a political prisoner in Cuba; he went to Vietnam. But I try to stay away from politics as much as possible.

I think I was politicized at age five, once I started noticing the beggars on the streets, and children my age who had to rummage through dumpsters looking for food. But since I grew up in a middle-class milieu where we were always told that "that's just how things are," it never occurred to me that the social order could be changed, much less that I could play a role in changing it. It was only in my teenage years that I understood things about class and inequity and how there was nothing inevitable about it. **On when she became politicized in "AN INTERVIEW WITH THRITY UMRIGAR" in BookSlut (January 2012)

His earlier conversation with Luisa had brought home to him, however, that ignoring politics might not be the wisest long-term strategy. He might not care about politics, but politics cared about him.

I did not desire to become a politician or a presidential candidate. I think it is my fate, shaped by the conditions of an era.

As I plodded back and forth I reflected miserably upon my own political rootlessness, in a world where politics is so important. When I am with Tories I am a violent advocate of reform; when I am with reformers I hold forth on the value of tradition and stability. When I am with communists I become a royalist — almost a Jacobite; when I am with socialists I am an advocate of free trade, private enterprise and laissez-faire. The presence of a person who has strong political convictions always sends me flying off in a contrary direction. Inevitably, in the world of today, this will bring me before a firing squad sooner or later. Maybe the fascists will shoot me, and maybe the proletariat, but political contrariness will be the end of me; I feel it in my bones.