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"After Abraham was weaned, while still an infant, his mind began to reflect. By day and by night he was thinking and wondering: "How is it possible t… - Moshe ben Maimon
"After Abraham was weaned, while still an infant, his mind began to reflect. By day and by night he was thinking and wondering: "How is it possible that this [celestial] sphere should continuously be guiding the world and have no one to guide it and cause it to turn round; for it cannot be that it turns round of itself?"...His mind was busily working and reflecting until he had attained the way of truth, apprehended the correct line of thought, and knew that there is one God, that He guides the celestial sphere and created everything, and that among all that exist, there is no god besides Him....He then began to proclaim to the whole world with great power and to instruct the people that the entire universe had but one Creator and that Him it was right to worship....When the people flocked to him and questioned him regarding his assertions, he would instruct each one according to his capacity till he had brought him to the way of truth, and thus thousands and tens of thousands joined him."
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About Moshe ben Maimon
Moshe ben Maimon (Hebrew: רבי משה בן מיימון; Arabic: موسى بن ميمون بن عبد الله القرطبي الإسرائيلي / Mussa bin Maimun ibn Abdallah al-Kurtubi al-Israili; 1135 or 1138 – 12 December 1204), commonly known as Moses Maimonides, was a Jewish rabbi, physician, and philosopher. He was born in Spain, but spent most of his life in Egypt. His works ranged from a commentary on the Mishnah to his Code of Law (summarising the whole of Jewish law) and the philosophical work, the Guide for the Perplexed.
Biography information from Wikiquote
Also Known As
Native Name:
משה בן מימון
Alternative Names:
Mosheh ben Maimon
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Moses Maimonides
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Mūsā ibn Maymūn
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RaMBaM
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Rabbeinu Mosheh Ben Maimon
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Rambam
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Maimonides
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Additional quotes by Moshe ben Maimon
The custom which was in those days general among all men, and the general mode of worship in which the Israelites were brought up, consisted in sacrificing animals in those temples which contained certain images to bow down to those images, and to burn incense before them; religious and ascetic persons were in those days the persons that were devoted to the service in the temples erected to the stars... It was in accordance with the wisdom and plan of God, as displayed in the whole Creation, that He did not command us to give up and to discontinue all these manners of service, for to obey such a commandment it would have been contrary to the nature of man, who generally cleaves to that to which he is used... By this Divine plan it was effected that the traces of idolatry were blotted out, and the truly great principle of our faith, the existence and Unity of God, was firmly established; this result was thus obtained without deterring or confusing the minds of the people by the abolition of the service to which they were accustomed and which alone was familiar to them.
"Whoever rebukes his fellow man, whether concerning matters between the two of them or between him [the fellow man] and God, needs to rebuke him in private. He shall speak to him calmly and gently, and make known to him that he talks to him only for his own good, to bring him to the life of the world-to-come. If he accepts it from him, good; if not, he shall rebuke him a second and a third time. Thus he is always obliged to rebuke him until the sinner strikes him and says to him, "I will not listen." If he does not prevent everything he can possibly prevent, he is ensnared in the sin of all those he could have prevented from sinning."
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