Every time man stands before God wholeheartedly − that is, "poor" and without being puffed up − he stands on the ground of absolute certitude, the ce… - Frithjof Schuon

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Every time man stands before God wholeheartedly − that is, "poor" and without being puffed up − he stands on the ground of absolute certitude, the certitude of his conditional salvation and the certitude of God. And that is why God has given us the gift of this supernatural key that is prayer: in order that we might stand before Him as in the primordial state, and as always and everywhere; or as in eternity.

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About Frithjof Schuon

Frithjof Schuon ( ; ; 18 June 1907 – 5 May 1998) was a Swiss philosopher and spiritual leader, belonging to the Traditionalist School of Perennialism. He was the author of more than twenty works in French on metaphysics, spirituality, religion, anthropology and art. He was also a painter and a poet. With René Guénon and Ananda Coomaraswamy, Schuon was one of the major 20th-century representatives of the philosophia perennis. Like them, he affirmed the reality of an absolute Principle – God – from which the universe emanates, and maintained that all divine revelations, despite their differences, possess a common essence: one and the same Truth. He also shared with them the certitude that man is potentially capable of supra-rational knowledge, and undertook a sustained critique of the modern mentality severed, according to him, from its traditional roots. Following Plato, Plotinus, Adi Shankara, Meister Eckhart, Ibn Arabī and other metaphysicians, Schuon sought to affirm the metaphysical unity between the Principle and its manifestation. Initiated by Sheikh Ahmad al-Alawī into the Sufi Shādhilī order, he founded the Tarīqa Maryamiyya. His writings emphasize the universality of metaphysical doctrine, along with the necessity of practicing a religion; he also insists on the importance of the virtues and of beauty. Schuon cultivated close relationships with a large number of personages of diverse religious and spiritual horizons. He had a particular interest in the traditions of the North American Plains Indians, maintaining firm friendships with a number of their leaders and being adopted into both a Lakota Sioux tribe and the Crow tribe. Having spent a large part of his life in France and Switzerland, at the age of 73 moved to Bloomington, Indiana, where he had a community of disciples.

Also Known As

Alternative Names: Isâ Nûr ad-Dîn Isa Nur ad-Din Fritjof Schuon Sheikh Issa Nureddin Ahmad al-Shadhili al-Darqawi al-Alawi al-Maryami
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Additional quotes by Frithjof Schuon

Holiness is the sleep of the ego and the wake of the immortal soul − of the ego, fed on sensorial impressions and filled with desires, and of the soul, free and crystallized in God. The moving surface of our being must sleep and must therefore withdraw from images and instincts, whereas the depths of our being must be awake in the consciousness of the Divine, thus lighting up, like a motionless flame, the silence of the holy sleep.

The ego is at the same time a system of images and a cycle; it is something like a museum, and a unique and irreversible journey through that museum. The ego is a moving fabric made of images and tendencies; the tendencies come from our own substance, and the images are furnished by the environment. We put ourselves into things, and we place things in ourselves, whereas our true being is independent of them.

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We live at the same time in the body, the head, and the heart, so that we may sometimes ask ourselves where the genuine "I" is located; in fact the ego proper, the empirical "I", has its sensory seat in the brain, but it readily gravitates toward the body and tends to identify itself with it, whereas the heart is the symbolic seat of the Self, of which we may or may not be aware, but which is our true existential, intellectual, and therefore universal center.

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