For the African-American community, that path means embracing the burdens of our past without becoming victims of our past. It means continuing to insist on a full measure of justice in every aspect of American life. But it also means binding our particular grievances - for better health care, and better schools, and better jobs - to the larger aspirations of all Americans: the white woman struggling to break the glass ceiling, the white man who's been laid off, the immigrant trying to feed his family. And it means also taking full responsibility for our own lives - by demanding more from our fathers, and spending more time with our children, and reading to them, and teaching them that while they may face challenges and discrimination in their own lives, they must never succumb to despair or cynicism. They must always believe that they can write their own destiny.

That’s the permanent mission our Founding Fathers left us — moving toward the “more perfect union.

While many of our citizens prosper, others doubt the promise, even the justice, of our own country. The ambitions of some Americans are limited by failing schools and hidden prejudice and the circumstances of their birth, and sometimes our differences run so deep, it seems we share a continent, but not a country. We do not accept this, and we will not allow it. Our unity, our union, is the serious work of leaders and citizens in every generation. And this is my solemn pledge: I will work to build a single nation of justice and opportunity. I know this is in our reach because we are guided by a power larger than ourselves who creates us equal in His image. And we are confident in principles that unite and lead us onward.

That is the spirit we need to bring to building a more perfect union: recognition that we are part of a longer story, and we are responsible for how our chapter gets written.

History, faith, and reason show the way, the way of unity. We can see each other, not as adversaries, but as neighbors. We can treat each other with dignity and respect. We can join forces, stop the shouting, and lower the temperature.<p>For without unity, there is no peace, only bitterness and fury. No progress, only exhausting outrage. No nation, only a state of chaos. This is our historic moment of crisis and challenge, and unity is the path forward. And we must meet this moment as the United States of America. If we do that, I guarantee you, we will not fail. We have never, ever, ever, ever failed in America when we′ve acted together.<p>And so today, at this time, in this place, let′s start afresh, all of us. Let′s begin to listen to one another again.

There can be no black-white unity until there is first some black unity. There can be no workers' solidarity until there is first some racial solidarity. We cannot think of uniting with others, until after we have first united among ourselves. We cannot think of being acceptable to others until we have first proven acceptable to ourselves. One can't unite bananas with scattered leaves.

Impart additional strength to our happy Union. Diversified as are the interests of its various parts, how admirably do they harmonize and blend together! We have only to make a proper use of the bounties spread before us, to render us prosperous and powerful.

Fear of racial assault or harassment still scars the lives of too many men and women, especially in the inner cities... Racial harmony could not be imposed by legislation or by ministerial acts. However, the Government should help foster greater trust and equality of opportunity between people of different ethnic origins through a gradual shift in individual attitudes and behaviour. A Conservative government and a Conservative Party are well placed for that task. A harmonious but not homogenized nation was close to the hearts of both.

The Afro-American needs to be taught the power of union, to realize his own strength; how to utilize that strength to secure to himself his inherent rights as did the plebeians of Rome. He makes the money of the South, but has never been taught that a husbanding of resources will cease to enrich gigantic corporations at his own expense. Intelligently directed, by exercise of this power alone, the race can do much to bring about a change in race condition. The sudden withdrawal of the labor force of any one community, paralyzes the industry of that community.

"We the people, in order to form a more perfect union." Two hundred and twenty one years ago, in a hall that still stands across the street, a group of men gathered and, with these simple words, launched America's improbable experiment in democracy.

Historically, difference had been used so cruelly against us that as a people we were reluctant to tolerate any diversion from what was externally defined as Blackness. In the 60s, political correctness became not a guideline for living, but a new set of shackles. A small and vocal part of the Black community lost sight of the fact that unity does not mean unanimity — Black people are not some standardly digestible quantity. In order to work together we do not have to become a mix of indistinguishable particles resembling a vat of homogenized chocolate milk. Unity implies the coming together of elements which are, to begin with, varied and diverse in their particular natures. Our persistence in examining the tensions within diversity encourages growth toward our common goal. So often we either ignore the past or romanticize it, render the reason for unity useless or mythic. We forget that the necessary ingredient needed to make the past work for the future is our energy in the present, metabolizing one into the other. Continuity does not happen automatically, nor is it a passive process.

All too often, those who rail against “them” prevail over earnest pleas to remember what “we” can be and do together. Our brains have worked this way for a long time. Maybe they always will. But we have to keep trying. That’s the permanent mission our Founding Fathers left us — moving toward the “more perfect union.

Time is cluttered with wreckage of communities which surrendered to hatred and violence. For the salvation of our nation or mankind, we must follow another way. This does not mean that we abandon our righteous efforts. With every ounce of our energy we must continue to rid this nation of the incubus of segregation. But we shall not in the process relinquish our privilege and our obligation to love. While abhorring segregation, we shall love the segregationist. This is the only way to create the beloved community.

It is hoped that eventually there will be a coalition of poor blacks and . This is the only coalition which seems acceptable to us, and we see such a coalition as the major internal instrument of change in the American society. It is purely academic today to talk about bringing poor blacks and poor whites together, but the task of creating a poor-white power block dedicated to the goals of a free, open society—not one based on racism and subordination—must be attempted. The main responsibility for this task falls upon whites. Black and white can work together in the white community where possible. [...] Only whites can mobilize and organize those communities along the lines necessary and possible for effective alliances with the black communities. This job cannot be left to the existing institutions and agencies, because those structures, for the most part, are reflections of institutional racism. If the job is to be done, there must be new forms created. Thus, the political modernization process must involve the white community as well as the black.