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" "It is essential for those interested in promoting justice for other animals to work together with all those who are striving to replace capitalism with a just and sustainable global system. Conversely, for everyone working for social justice and a better world for humanity, it is imperative to recognize that such a future can only be achieved by ending domesecration. It will be through such realizations and alliances that the momentum and power will arise for the creation of both a democratic social and economic order and the concomitant abolition of the oppression of other animals.
(born 1953) is an American author and professor of sociology at , and the co-organizer of the Section on Animals and Society of the .
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The modern , a massive network that includes grain producers, ranching operations, and , and chain restaurants, and the state, has deep roots in world history. Historically, the treatment of both devalued humans and other animals has been characterized by exploitation and violence, and the fates of the two groups have been deeply entangled. From the time humans first captured, confined and controlled the reproduction of such animals as cows, pigs, sheep, goats and horses—which largely benefited powerful elites—in turn [those activities] facilitated human social stratification, domination, and widespread violence.
Among the most harmful capitalist programs have been the ongoing support and promotion of industries that violently oppress other animals, especially the "animal industrial complex (A-IC)." In the United States, well into the twenty-first century, there continue to be enormous U.S. Department of Agriculture (USDA) support; subsidies for feed crops; the use and destruction of public lands by ranchers; the killing of millions of free-living other animals—from prairie dogs to wolves—to protect "livestock"; and legislation to silence and even criminalize industry critics.
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Even without the horrendous health, environmental, and human rights consequences of the animal industrial complex, the horrific treatment of other animals that it produces is in itself a powerful and compelling reason to resist and reject the system. Sentient beings who have preferences and desires, who are capable of profound social relationships and who have inherent value apart from their ill use by the Complex, are treated essentially as inanimate objects, as "biomachines."