تشابهت علينا الأيام فلم نعد نفرق بين حاضرنا ولا ماضينا و تساوت بمذاقها و ألوانها و رائحتها كأننا صرنا محصنين من الدهشة فلم يعد يدهشنا شئ و توقفنا عن… - Aristotle

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تشابهت علينا الأيام فلم نعد نفرق بين حاضرنا ولا ماضينا و تساوت بمذاقها و ألوانها و رائحتها

كأننا صرنا محصنين من الدهشة فلم يعد يدهشنا شئ و توقفنا عن ادراك الاشياء التي تحدث حولنا

نبتعد عن طريق الحياة و نقترب من طريق الوحدة
الدهشة بداية العلم وفى الكون أشياء وأحداث كثيرة مدهشة أحداث وقعت من ألوف السنين وأحداث وقعت من ألوف الأيام وليس علينا الا ان نندهش وان نفتح عقولنا أوسع من عيوننا ونتساءل مامعنى ذلك؟

ولماذا؟

وهل سيحدث ماحدث؟

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About Aristotle

Aristotle (Ἀριστοτέλης Aristotelēs; 384 BC – 322 BC) was a Greek philosopher and polymath during the Classical period in Ancient Greece. Taught by Plato, he was the teacher of Theophrastus and founder of the Lyceum, the Peripatetic school of philosophy, and the Aristotelian tradition. His writings cover many subjects including physics, biology, zoology, metaphysics, logic, ethics, aesthetics, poetry, theatre, music, rhetoric, psychology, linguistics, economics, politics, meteorology, geology and government. Aristotle provided a complex synthesis of the various philosophies existing prior to him. It was above all from his teachings that the West inherited its intellectual lexicon, as well as problems and methods of inquiry. As a result, his philosophy has exerted a unique influence on almost every form of knowledge in the West and it continues to be a subject of contemporary philosophical discussion.

Biography information from Wikiquote

Also Known As

Native Name: Ἀριστοτέλης
Alternative Names: the Stagirite Aristotelis Aristoteles
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Additional quotes by Aristotle

The idea of a king is to be a protector of the rich against unjust treatment, of the people against insult and oppression. Whereas a tyrant, as has often been repeated, has no regard to any public interest, except as conducive to his private ends; his aim is pleasure, the aim of a king, honor. Wherefore also in their desires they differ; the tyrant is desirous of riches, the king, of what brings honor. And the guards of a king are citizens, but of a tyrant mercenaries.

Verbally there is very general agreement; for both the general run of men and people of superior refinement say that it is happiness, and identify living well and doing well with being happy; but with regard to what happiness is they differ, and the many do not give the same account as the wise.

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