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To be sure, economic and political dimensions of religious activity also exist, and may present legitimate objects of study. We can’t hold it against… - Koenraad Elst
" "To be sure, economic and political dimensions of religious activity also exist, and may present legitimate objects of study. We can’t hold it against Jacobsen individually that he chose this theme, but having followed the scene for decades, we know that the academic authorities in this field do channel all scholarly energy towards this reductionist view of Hinduism. This is much less true for other religions: it is Hinduism that is very disproportionately targeted for reduction to its external dimension.
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About Koenraad Elst
Koenraad Elst (born 7 August 1959) is a Flemish right wing Hindutva author, known primarily for his support of the Out of India theory and the Hindutva movement. Scholars have accused him of harboring Islamophobia.
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Elst, Koenraad
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Additional quotes by Koenraad Elst
Of the Gypsies, at least 400,000 were killed in the same annihilation camps as the Jews, and some more Gypsies were killed in ordinary massacres. It is remarkable that the Gypsies are hardly ever mentioned in connection with the Nazi extermination campaign, as are the estimated 6 million Russians who died in Nazi captivity (apart from another 20 million Russians who died in war circumstances). Then again, it is only natural: all people who have suffered, complain of (or at least notice) a general lack of interest from outsiders in their experiences. The remarkable thing is rather the enormous attention which has been given to the genocide committed on the Jews.
Not that an isolated occasion of saying the truth automatically leads to the disappearance of falsehood. Dharampal's famous book The Beautiful Tree completely demolished the myth that the Brahmins kept all the education for their own caste, and that Shudras were kept in darkness and illiteracy. Yet, the myth is still repeated... It is not enough to unearth the truth, it also has to be broadcast, and nobody should get away with pretending it isn't there.
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This Sikh separatism caught on, and by the 1920s Sikhism was led by a faction pushing for a distinct religious identity. Since they could not start altering their holy Granth, a collection of hymns with Hindu themes, and standing proof of Sikhism’s Hindu character, they altered or reinterpreted everything else. Thus, for their holiest shrine, the Sanskrit name Hari Mandir (“Vishnu temple”) was replaced with the Urdu name Darbar Sahib (“revered court-session”). Hindu icons such as the Vishnu statue in the Hari Mandir were removed, along with the Brahmins serving them. To take distance from Hinduism, Islamic concepts were borrowed or Hindu terms were reinterpreted in an Islamic sense. Thus, an Islamic fatwa became the Sikh hukumnama (“command-letter”).
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