I’ve been following one family that, a father had his one year-old baby taken away from him months ago and just [a week ago] he was reunited finally,… - Jean Guerrero

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I’ve been following one family that, a father had his one year-old baby taken away from him months ago and just [a week ago] he was reunited finally, after eight months in detention. So I followed that story. We put out the story of their reunification but it’s like the struggle for the family is nowhere near over. The little boy is severely traumatized because he was kept in a tender age facility that has since closed for more than a thousand abuses ranging from inappropriate sexual contact between staff and the children to harsh punishment. It’s incredible, so I’ve been following the reunification of families, in particular this one family that has been so traumatized. I don’t know if you saw the question about “where are the girls,” because the government was conducting tours of child migrant shelters but nowhere were the girls visible. So I found one the girls’ shelter in San Diego and I put out a story on that and now I’m finding another one and it’s just never ending. It’s just crazy.

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About Jean Guerrero

Jean Carolyn Guerrero (born March 31, 1988) is an investigative journalist, author, essayist, columnist and former foreign correspondent. She is the author of Crux: A Cross-Border Memoir and Hatemonger: Stephen Miller, Donald Trump, and the White Nationalist Agenda. Her essay "My Father Says He's a 'Targeted Individual.' Maybe We All Are" was selected for The Best American Essays anthology of 2019.

Also Known As

Alternative Names: Jean Carolyn Guerrero
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I feel like like this whole notion of crossing borders appeals to me because curiosity is basically, no one is curious unless they admit that they don’t know something. You will not explore beyond your world unless your recognize that there lies more beyond your world worth exploring.

there is a very strong feeling that's attached to saying my name the way that it's meant to be said. You know, like, I feel embodied. I feel, like, deeply rooted in my ancestors and my mother's sacrifices for me, my abuelita. My grandmother, you know I feel them inside of me. Like, I feel different when I say my name.

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I think that what needs to change is just this idea that we have of someone, you know, when somebody teaches us how to say their name, we shouldn't see it as a burden. And I think we often do see it as a burden, but we should see it as a gift. I think it's a beautiful gift to learn how to say somebody's name.

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