The prejudice of Englishmen, in favour of their own government by king, lords and commons, arises as much or more from national pride than reason. In… - Thomas Paine

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The prejudice of Englishmen, in favour of their own government by king, lords and commons, arises as much or more from national pride than reason. Individuals are undoubtedly safer in England than in some other countries, but the will of the king is as much the law of the land in Britain as in France, with this difference, that instead of proceeding directly from his mouth, it is handed to the people under the more formidable shape of an act of parliament. For the fate of Charles the first, hath only made kings more subtle — not more just.

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About Thomas Paine

Thomas Paine (February 9, 1737 [O.S. January 29, 1736] – 8 June 1809) was a British-American political writer, theorist, and activist who had a great influence on the thoughts and ideas which led to the American Revolution and the United States Declaration of Independence. He wrote three of the most influential and controversial works of the 18th Century: Common Sense, Rights of Man, and The Age of Reason. His ideas reflected Enlightenment-era ideals of transnational human rights.

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The prejudice of Englishmen, in favour of their own government by king, lords and commons, arises as much or more from national pride than reason.

Additional quotes by Thomas Paine

Why may we not suppose, that the great Father of al is pleased with variety of devotion; and that the greatest offence we can act, is that by which we seek to torment and render each other miserable?

Why has the Revolution of France been stained with crimes, which the Revolution of the United States of America was not? Men are physically the same in all countries; it is education that makes them different. Accustom a people to believe that priests or any other class of men can forgive sins, and you will have sins in abundance.

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Those three means are Mystery, Miracle, and Prophecy. The first two are incompatible with true religion, and the third ought always to be suspected.

As mystery answered all general purposes, miracle followed as an occasional auxiliary. The former served to bewilder the mind, the latter to puzzle the senses. The one was the lingo, the other the legerdemain.

As Mystery and Miracle took charge of the past and the present, Prophecy took charge of the future, and rounded the tenses of faith.

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