The infinity of potential knowledge may be infinitely greater than the infinity of my actual knowledge. - Isaac Asimov

The next major figure in the Bible is Abraham, the spiritual ancestor of Jews, Christians, and Muslims. Abraham has a nephew, Lot, who settles in Sodom. Because the residents engage in anal sex and comparable sins, God immolates every man, woman, and child in a divine napalm attack. Lot’s wife, for the crime of turning around to look at the inferno, is put to death as well. Abraham undergoes a test of his moral values when God orders him to take his son Isaac to a mountaintop, tie him up, cut his throat, and burn his body as a gift to the Lord. Isaac is spared only because at the last moment an angel stays his father’s hand. For millennia readers have puzzled over why God insisted on this horrifying trial. One interpretation is that God intervened not because Abraham had passed the test but because he had failed it, but that is anachronistic: obedience to divine authority, not reverence for human life, was the cardinal virtue. Isaac’s son Jacob has a daughter, Dinah. Dinah is kidnapped and raped—apparently a customary form of courtship at the time, since the rapist’s family then offers to purchase her from her own family as a wife for the rapist. Dinah’s brothers explain that an important moral principle stands in the way of this transaction: the rapist is uncircumcised. So they make a counteroffer: if all the men in the rapist’s hometown cut off their foreskins, Dinah will be theirs. While the men are incapacitated with bleeding penises, the brothers invade the city, plunder and destroy it, massacre the men, and carry off the women and children. When Jacob worries that neighboring tribes may attack them in revenge, his sons explain that it was worth the risk: “Should our sister be treated like a whore?” Soon afterward they reiterate their commitment to family values by selling their brother Joseph into slavery.

When, however, the lay public rallies round an idea that is denounced by distinguished but elderly scientists and supports that idea with great fervor and emotion — the distinguished but elderly scientists are then, after all, probably right.

Sutt said, "No. You are not the man." "You don't believe me?" "I mean I don't trust you. You're smooth-tongued. You befooled me properly when I thought I had you under proper care on your first trip to Korell. When I thought I had you cornered at the trial, you wormed your way out of it and into the mayor's chair by demagoguery. There is nothing straight about you; no motive that hasn't another behind it; no statement that hasn't three meanings.