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If people would but understand that they are not the sons of some fatherland or other, nor of Governments, but are sons of God, and can therefore nei… - Leo Tolstoy
" "If people would but understand that they are not the sons of some fatherland or other, nor of Governments, but are sons of God, and can therefore neither be slaves nor enemies one to another - those insane, unnecessary, worn-out, pernicious organizations called Governments, and all the sufferings, violations, humiliations and crimes which they occasion, would cease.
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About Leo Tolstoy
Lev Nikolayevitch Tolstoy [Ле́в Никола́евич Толсто́й, usually rendered Leo Tolstoy, or sometimes Tolstoi] (9 September 1828 – 20 November 1910) was a Russian writer, philosopher and social activist (social critic), whose novels War and Peace and Anna Karenina are internationally praised classics of world literature. He was a major influence on the development of Christian anarchism and pacifism, contributing to such nonviolent resistance movements as those of Mahatma Gandhi, Martin Luther King, Jr., and James Bevel.
Biography information from Wikiquote
Also Known As
Pen Names:
Л. Н. Т.
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Л. Н.
Birth Name:
Lev Nikolayevich Tolstoy
Native Name:
Лев Никола́евич Толсто́й
Alternative Names:
Count Lev Nikolayevich Tolstoy
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Tolstoy, Leo, graf, 1828-1910
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Tolstoĭ, Lev Nikolaevich, graf, 1828-1910
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Lev Nikolayevich Tolstoĭ
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Leo Tolstoi
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Tolstoĭ, Lev Nikolaevich, graf
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Tolstoy, Leo, graf
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Additional quotes by Leo Tolstoy
In the year 1884 I wrote a book under the title "What I Believe," in which I did in fact make a sincere statement of my beliefs. In affirming my belief in Christ's teaching, I could not help explaining why I do not believe, and consider as mistaken, the Church's doctrine... Among the many points in which this doctrine falls short of the doctrine of Christ I pointed out as the principal one the absence of any commandment of non-resistance to evil by force. The perversion of Christ's teaching by the teaching of the Church is more clearly apparent in this than in any other point of difference.
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The civilized pagan recognizes life not in himself alone, but in societies of men—in the tribe, the clan, the family, the kingdom —and sacrifices his personal good for these societies. The motive power of his life is glory. His religion consists in the exaltation of the glory of those who are allied to him—the founders of his family, his ancestors, his rulers—and in worshiping gods who are exclusively protectors of his clan, his family, his nation, his government
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