Wisdom … never closes her school of thought but always opens her doors to those who thirst for the sweet water of discourse, and pouring on them an u… - Philo of Alexandria

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Wisdom … never closes her school of thought but always opens her doors to those who thirst for the sweet water of discourse, and pouring on them an unstinted stream of undiluted doctrine, persuades them to be drunken with the drunkenness which is soberness itself.

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About Philo of Alexandria

Philo (20 BCE – 50 CE), known also as Philo of Alexandria and as Philo Judeaus, was a Hellenized Jewish philosopher born in Alexandria, Egypt. The few biographical details concerning him are found in his own works, especially in Legatio ad Gaium, ("embassy to Gaius") and in Flavius Josephus (Antiquities xviii.8, § 1; comp. ib. xix.5, § 1; xx.5, § 2).

Also Known As

Native Name: Φίλων τοῦ Ἀλεξανδρείας
Alternative Names: Philo Judeaus Philo Alexandrinus Philo Judæus Philo Philo the Jew Philio of Alexandria Philio Judæus Philio Alexandrinus
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If they are unwilling to give, they should at least lend with all readiness and alacrity, not with the prospect of receiving anything back except the principal. … In place of the interest which they determine not to accept they receive a further bonus of the fairest and most precious things that human life has to give, mercy neighborliness, charity, magnanimity, a good report and good fame. And what acquisition can rival these? Nay, even the great king will appear as the poorest of men if compared with a single virtue. For his wealth is soulless, buried deep in store-houses and recesses of the earth, but the wealth of virtue lies in the sovereign part of the soul, and the purest part of existence.

Those in whom anger or desire or any other passion, or again any insidious vice holds sway, are entirely enslaved, while all whose life is regulated by law are free. And right reason is an infallible law engraved not by this mortal or that and, therefore, perishable as he, nor on parchment slabs, and, therefore, soulless as they, but by immortal nature on the immortal mind, never to perish.

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If one looks with a penetrating eye into the facts, he will clearly perceive that no two things are so closely akin as independence of action and freedom, because the bad man has a multitude of encumbrances, such as love of money or reputation and pleasure, while the good man has none at all. He stands defiant and triumphant.

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