The prince's official job description as king will be 'defender of the faith,' which currently means the state-financed absurdity of the Anglican Church, but he has more than once said publicly that he wants to be anointed as defender of all faiths — another indication of the amazing conceit he has developed in six decades of performing the only job allowed him by the hereditary principle: that of waiting for his mother to expire.
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The duties of a Prince Ameth are, to be earnest, true, reliable, And sincere; to protect the people against illegal impositions and exactions; to contend for their political rights, and to see, as far as he may or can, that those bear the burdens who reap the benefits of the Government. You are to be true unto all men. You are to be frank and sincere in all things. You are to be earnest in doing whatever it is your duty to do. And no man must repent that he has relied upon your resolve, your profession, or your word. The great distinguishing characteristic of a Mason is sympathy with his kind. He recognizes in the human race one great family, all connected with himself by those invisible links, and that mighty net-work of circumstance, forged and woven by God.
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Why do you suppose they made you king in the first place?' I ask him. 'Not for your benefit, but for theirs. They meant you to devote your energies to making their lives more comfortable, and protecting them from injustice. So your job is to see that they're all right, not that you are - just as a shepherd's job, strictly speaking, is to feed his sheep, not himself.
Work only can keep even kings respectable. And when a king is a king indeed, it is an honorable office to give tone to the manners and morals of a nation; to set the example of virtuous conduct, and restore in spirit the old schools of chivalry, in which the young manhood may be nurtured to real greatness. Work and wages will go together in men's minds, in the most royal institutions. We must ever come to the idea of real work. The rest that follows labor should be sweeter than the rest which follows rest.
The chief glory of Princes, and the chief of their Titles...is, That they are God's Deputies and Vicegerents here on earth; that they represent him, and by consequence, that they ought to resemble him. The outward respect paid them, carries a proportion to that Character of Divinity which is on them, and that supposes an imitation of the Divine Perfections in them.
Again, a Prince should show himself a patron of merit, and should honour those who excel in every art. He ought accordingly to encourage his subjects by enabling them to pursue their callings, whether mercantile, agricultural, or any other, in security, so that this man shall not be deterred from beautifying his possessions from the apprehension that they may be taken from him, or that other refrain from opening a trade through fear of taxes; and he should provide rewards for those who desire so to employ themselves, and for all who are disposed in any way to add to the greatness of his City or State.
The king holds his power by the grace of God, to whom alone he is responsible. He chooses his own path, and only decides his actions from this point of view. It is the Kingship by the grace of God, the Kingship with its heavy duties, its never finished, unending toils and labours, with its dread responsibility to the Creator alone, from which no man, no minister, no House of Deputies, and no people can release the Prince.
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Being by God's ordinance, according to our just title, Defender of the Faith, and Supreme Governor of the Church, within these our dominions, we hold it most agreeable to this our kingly office, and our own religious zeal, to conserve and maintain the Church committed to our charge, in the unity of true religion, and in the bond of peace; and not to suffer unnecessary disputations, altercations, or questions to be raised, which may nourish faction both in the Church and Commonwealth.
He felt all the importance of the measure that was now proposed: but he would not allow any imputations that might be insinuated to preclude him from discharging what he conscientiously believed to be his duty. His only object was, to support the throne, to support the constitution and to protect the peace, the happiness, and the confidence of every private man in the kingdom; his only view was, to preserve our morals, our religion, our establishments, and to secure to every man the tranquil enjoyment of his fireside. He asked of parliament to entrust the Prince Regent's ministers with that power for a short time—a most odious one, he agreed—and one which ought not to be confided to any man, or to any set of men, except in cases of the last necessity, except in such cases as, he apprehended, now justified him in calling for it.
As I know that you are not now to learn that chiefest particular duty of a king is to maintain the true religion (without which he can never expect to have God's blessing), so I assure you that this duty can never be right performed without the Church is rightly governed, not only in relation to conscience, but likewise for the necessary subsistence of the Crown. For, take it as an infallible maxim from me, that, as the Church can never flourish without the protection of the Crown, so the dependency of the Church upon the Crown is the chiefest support of regal authority. This is that which is so well understood by the English and Scots rebels, that no concessions will content them without the change of Church government, by which that necessary and ancient relation which the Church hath had to the Crown is taken away. Wherefore, my first direction to you is, to be constant in the maintenance of the episcopacy, not only for the reasons abovesaid, but likewise to hinder the growth of Presbyterian doctrine, which cannot but bring anarchy into any country, wherever it shall come for any time.
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This will be the behavior of the king who will reign over you: He will take your sons and appoint them for his own chariots and to be his horsemen, and some will run before his chariots. He will appoint captains over his thousands and captains over his fifties, will set some to plow his ground and reap his harvest, and some to make his weapons of war and equipment for his chariots. He will take your daughters to be perfumers, cooks, and bakers. And he will take the best of your fields, your vineyards, and your olive groves, and give them to his servants. He will take a tenth of your grain and your vintage, and give it to his officers and servants. And he will take your male servants, your female servants, your finest young men, and your donkeys, and put them to his work. He will take a tenth of your sheep. And you will be his servants. And you will cry out in that day because of your king whom you have chosen for yourselves, and the Lord will not hear you in that day.
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