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" "I have that confidence in the common sense, I will say the common spirit of our countrymen, that I believe they will not long endure this huckstering tyranny of the Treasury Bench—these political pedlars that bought their party in the cheapest market, and sold us in the dearest. I know, Sir, that there are many who believe that the time is gone by when one can appeal to those high and honest impulses that were once the mainstay and the main element of the English character. I know, Sir, that we appeal to a people debauched by public gambling—stimulated and encouraged by an inefficient and shortsighted Minister. I know that the public mind is polluted with economic fancies; a depraved desire that the rich may become richer without the interference of industry and toil. I know, Sir, that all confidence in public men is lost. But, Sir, I have faith in the primitive and enduring elements of the English character. It may be vain now, in the midnight of their intoxication, to tell them that there will be an awakening of bitterness; it may be idle now, in the spring-tide of their economic frenzy, to warn them that there may be an ebb of trouble. But the dark and inevitable hour will arrive. Then, when their spirit is softened by misfortune, they will recur to those principles that made England great, and which, in our belief, can alone keep England great. Then, too, perchance they may remember, not with unkindness, those who, betrayed and deserted, were neither ashamed nor afraid to struggle for the "good old cause"—the cause with which are associated principles the most popular, sentiments the most entirely national—the cause of labour—the cause of the people—the cause of England.
Benjamin Disraeli, 1st Earl of Beaconsfield (21 December 1804 – 19 April 1881) was a British politician, novelist, and essayist, serving twice as Prime Minister of the United Kingdom. The anniversary of his death on 19 April is known as Primrose Day.
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Against that rapacious, tyrannical, and incapable faction, who, having knavishly obtained power by false pretences, sillily suppose that they will be permitted to retain it by half measures, and who, in the course of their brief but disastrous career, have contrived to shake every great interest of the Empire to its centre. Ireland in rebellion, the colonies in convulsion, our foreign relations in a state of such inextricable confusion, that we are told that war alone can sever the Gordian knot of complicated blunders; the farmer in doubt, the shipowner in despair, our merchants without trade, and our manufacturers without markets, the revenue declining, and the army increased, the wealthy hoarding their useless capital, and pauperism prostrate in our once-contented cottages. Englishmen, behold the unparalleled Empire raised by the heroic energies of your fathers; rouse yourselves in this hour of doubt and danger; rid yourselves of all that political jargon and factious slang of Whig and Tory—two names with one meaning, used only to delude you—and unite in forming a great national party which can alone save the country from impending destruction.
I have always been of opinion that the Tory party has three great objects. The first is to maintain the institutions of the country—not from any sentiment of political superstition, but because we believe that they embody the principles upon which a community like England can alone safely rest. The principles of liberty, of order, of law, and of religion ought not to be entrusted to individual opinion or to the caprice and passion of multitudes, but should be embodied in a form of permanence and power. We associate with the Monarchy the ideas which it represents—the majesty of law, the administration of justice, the fountain of mercy and of honour. We know that in the Estates of the Realm and the privileges they enjoy, is the best security for public liberty and good government. We believe that a national profession of faith can only be maintained by an Established Church, and that no society is safe unless there is a public recognition of the Providential government of the world, and of the future responsibility of man.