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" "The shock of 1914 was – to put it in Alain Badiou’s terms – a désastre, a catastrophe in which an entire world disappeared: not only the idyllic bourgeois faith in progress, but also the socialist movement that accompanied it. Even Lenin himself lost his footing – there is, in his desperate reaction in What Is to Be Done?, no satisfaction, no ‘I told you so!’ This moment of Verzweiflung, this catastrophe, opened up the site for the Leninist event, for breaking with the evolutionary historicism of the Second International – and Lenin was the only one at the level of this opening, the only one to articulate the Truth of the catastrophe. Born in this moment of despair was the Lenin who, via the detour of a close reading of Hegel’s Logic, was able to discern the unique chance for revolution. Today, the left is in a situation that uncannily resembles the one that gave birth to Leninism, and its task is to repeat Lenin. This does not mean a return to Lenin. To repeat Lenin is to accept that ‘Lenin is dead’, that his particular solution failed, even failed monstrously. To repeat Lenin means that one has to distinguish between what Lenin actually did and the field of possibilities that he opened up, to acknowledge the tension in Lenin between his actions and another dimension, what was ‘in Lenin more than Lenin himself’. To repeat Lenin is to repeat not what Lenin did, but what he failed to do, his missed opportunities.
Slavoj Žižek (born 21 March 1949) is a Slovenian sociologist, philosopher and cultural critic. Zizek is a known for his controversial public personality, use of "dirty humor", and complex philosophy that synthesizes the philosophies of Karl Marx, Hegel, and Jacques Lacan.
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The wreck of the Titanic functions as a sublime object: a positive, material object elevated to the status of the impossible Thing. And perhaps all the effort to articulate the metaphysical meaning of the Titanic is nothing but an attempt to escape this terrifying impact of the Thing, an attempt to domesticate the Ting by reducing it to its symbolic status, by providing it with a meaning. We usually say that the fascinating presence of a Thing obscures its meaning; here, the opposite is true: the meaning obscures the terrifying impact of its presence.
I believe in clear-cut positions. I think that the most arrogant position is this apparent, multidisciplinary modesty of "what I am saying now is not unconditional, it is just a hypothesis," and so on. It really is a most arrogant position. I think that the only way to be honest and expose yourself to criticism is to state clearly and dogmatically where you are. You must take the risk and have a position.
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