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" "Tocqueville already explained, more than 150 years ago, that democracies are short-sighted and are not systems well adapted to long-term challenges. He explained perfectly how democracies bring individualism and mass consumption. Democracies can respond to immediate threats, like war. But do democracies exist that are capable of dealing with an insidious but irreversible danger? This is an open question.
Guillaume Faye ([ɡijom faj]; 7 November 1949 – 6 March 2019) was a French political theorist, journalist, writer, and leading member of the French New Right.
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Europe is forgetting the heritage of its ancestors and the official defence of our cultural ‘patrimony’ disguises an initiative of museification, but not creation. For a cultural identity, like a biological identity, is fundamentally Archeofuturist: it proceeds by a permanent rebirth of forms and generations, which begins with an original germen. Permanent biological and cultural renewal and the constant maintenance of the will-to-power is the law of long-lived peoples. Identity cannot be conceived without the complementary notion of continuity. The war against ethnic and cultural identity is the key watchword of the reigning egalitarian ideology. It is a question of simultaneously abolishing our memory and our origins. The academic curricula bear witness to this. The schools now teach African fairy tales instead of our old French songs.
Neo-primitivism’ is an observable process of cultural involution today that consists of a return to the behaviour of primitive masses, a decline of cultural memory and the appearance of social savagery. There are countless signs of this new primitivism: the rise of illiteracy in schools, the explosion of drug use, the Afro-Americanisation of popular music, the collapse of social codes, the retreat of general culture, mastery of knowledge and historical memory among young people, the dilution of contemporary art into the nihilist brutality of less-than-nothing, brutalising the masses and stripping them of culture by audiovisual media (the ‘cathode religion’), the increase in criminal activity and barbarous behaviour (social savagery), the disappearance of a civic sense, the accelerated crumbling of homogeneous social norms and collective disciplines, the impoverishment of language, the reduction of social codes, and so on.
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We should avoid being backward-looking, concerned with restoration and reaction, for it is the last few centuries that have spawned the pox that is now devouring us. It is a matter of returning to archaic and ancestral values, while at the same time envisioning the future as something more than the extension of the present.