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It seems to be my destiny to discourse on truth, insofar as I discover it, in such a way that all possible authority is simultaneously demolished. Si… - Søren Kierkegaard
" "It seems to be my destiny to discourse on truth, insofar as I discover it, in such a way that all possible authority is simultaneously demolished. Since I am incompetent and extremely undependable in men's eyes, I speak the truth and thereby place them in the contradiction from which they can be extricated only by appropriating the truth themselves. A man's personality is matured only when he appropriates the truth, whether it is spoken by Balaam's ass or a sniggering wag or an apostle or an angel.
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About Søren Kierkegaard
Søren Aabye Kierkegaard (5 May 1813 – 11 November 1855) was a Danish Christian philosopher and theologian, considered to be a founder of Existentialist thought and Absurdist traditions. He wrote critical texts on organized religion, Christendom, morality, ethics, psychology and philosophy of religion, displaying a fondness for metaphor, irony and parables.
Biography information from Wikiquote
Also Known As
Pen Names:
Victor Eremita
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A
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Judge William
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Johannes de silentio
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Constantine Constantius
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Young Man
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Vigilius Haufniensis
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Nicolaus Notabene
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Hilarius Bookbinder
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Johannes Climacus
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Inter et Inter
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H.H.
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Anti-Climacus
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B
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Johannes de Silentio
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Constantin Constantius
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P. CH. Kierkegaard
Native Name:
Søren Aabye Kierkegaard
Alternative Names:
Kierkegaard
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Climacus
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Sören Aaby Kierkegaard
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Additional quotes by Søren Kierkegaard
There is no one at the Communion table who retains against you even the least of your sins, no one, unless you yourself do it. So cast them away from yourself, and the recollection of them, lest in it your retain them; and cast the recollection of your having cast your sins away, lest in it you retain them. P. 170
The majority enjoy a young girl as they enjoy a glass of champagne, at one effervescent moment-oh, yes, that is really beautiful, and with many a young girl that is undoubtedly the most one can attain, but here there is more. If an individual is too fragile to stand clarity and transparency, well, then one enjoys what is unclear, but apparently she can stand it. The more devotedness one can bring to erotic love, the more interesting. This momentary enjoyment is a rape, even if not outwardly but nevertheless mentally, and in a rape there is only imagined enjoyment; it is like a stolen kiss, something nondescript. No, if one can bring it to a point where a girl has but one task for her freedom, to give herself, so that she feels her whole happiness in this, so that she practically begs for this devotedness and yet is free-only then is there enjoyment, but this always takes a discerning touch
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Who is to blame but her and the third factor, from whence no one knows, which moved me with its stimulus and transformed me? After all, what I have done is praised in others.-Or is becoming a poet my compensation? I reject all compensation, I demand my rights-that is, my honor. I did not ask to become one, I will not buy it at this price. – Or if I am guilty, then I certainly should be able to repent of my guilt and make it good again. Tell me how. On top of that, must I perhaps repent that the world plays with me as a child plays with a beetle?-Or is it perhaps best to forget the whole thing? Forget-indeed, I shall have ceased to be if I forget it. Or what kind of life would it be if along with my beloved I have lost honor and pride and lost them in such a way that no one knows how it happened, for which reason I can never retrieve them again? Shall I allow myself to be shoved out in this manner? Why, then, was I shoved in?
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