manipulation is the art of making another person’s spirit dance for personal amusement, and only through honoring oneself do we become strong enough … - Caroline Myss

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manipulation is the art of making another person’s spirit dance for personal amusement, and only through honoring oneself do we become strong enough to refuse to dance.

English
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About Caroline Myss

Caroline Myss (pronounced mace) (born 2 December 1952) is an American medical intuitive and mystic as well as the author of numerous books and audio tapes, including four New York Times Best Sellers: Anatomy of the Spirit (1996), Why People Don't Heal and How They Can (1998), Sacred Contracts (2002), Entering The Castle (2007) and Defy Gravity: Healing Beyond The Bounds Of Reason (2009).

Biography information from Wikiquote

Also Known As

Alternative Names: Caroline M. Myss
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Spiritual depression presents itself in much the same way as clinical depression — but not quite. The marks of distinction are crucial, yet hard for the untrained to recognize. They make the difference between interpreting the source of depression as a problem that may require medication or as a process of transformation that is best served by reflection, discussion of the stages of the dark night, and understanding the nature of mystical prayer. I have met many people who have been treated for depression and other conditions when they were, in fact, in the deep stages of a spiritual crisis. Without the proper support, that crisis becomes misdirected into a problem with relationships, a problem with one’s childhood, or a chronic malaise. Spiritual crises are now a very real part of our spectrum of health challenges and we need to acknowledge them with the same authority as we do clinical depression.

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I have thoughts, but I am not my thoughts. I have feelings, but I am not my feelings. I have desires, but I am not desires. I have wishes, but I am not those wishes. I have intense pleasure and excruciating pain, but I am neither of those. I have a body, but I am not my body. I have a mind, but I am not my mind. All those can be seen, but I am the seer; all those can be known, but I am the knower; all those are merely objects, but I am a real subject or true self, not any passing parts and pieces and objects and things. I am not thoughts, not feelings, not desires, not body, not mind, not this, not that.

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