We no longer have a sufficiently high estimate of ourselves when we communicate. Our true experiences are not garrulous. They could not communicate t… - Friedrich Nietzsche

We have already gone beyond whatever we have words for. In all talk there is a grain of contempt.

I love him whose soul is deep, even in being wounded, and who may perish through a minor matter: thus he goes willingly over the bridge. I love him whose soul is so overfull that he forgets himself, and all things are in him: thus all things become his going under. I love him who has a free spirit and a free heart: thus his head is only the guts of his heart; his heart, however, causes his going under. I love all who are like heavy drops falling one by one out of the cloud that lowers over man: they herald the coming of the lightning, and as heralds they perish.

Good writers have two things in common: they prefer to be understood rather than admired; and they do not write for knowing and over-acute readers.

Our evaluations. - All actions may be traced back to evaluations, all evaluations are original or adopted - the latter being by far the most common. Why do we adopt them? From fear - that is to say, we consider it more advisable to pretend they are our own - and accustom ourself to this pretense, so that at length it becomes our own nature. Original evaluation: that is to say, to assess a thing according to the extent to which it pleases or displeases us alone and no one else - something excessively rare! But must our evaluation of another, in which there lies motive for our general availing ourselves of his HIS evaluation, at least not proceed from US, be our OWN determination? Yes, but we arrive at it as children, and rarely learn to change our view; most of us are our whole lives long the fools of the way we acquired in childhood of judging our neighbors (their minds, rank, morality, whether they are exemplary or reprehensible) and of finding it necessary to pay homage to their evaluations.