I hate the ugly, hate the old, I hate the lame and weak, But more than all I hate the dead That lie so still in their earthen bed And never dare to r… - Enoch Powell

[T]hose of us who have seen—the insight is not restricted to any single party or to politicians alone—the future population content of inner London and other great cities have been unable to imagine that that could come about without at some stage—I will use phrases which I have used myself—inner London becoming ungovernable or violence which could only effectually be described as civil war.

Week by week, month by month, the House of Commons votes to divest itself of what it had gained through a length of time not much shorter than the history of England itself, the trophies of its past struggles, the prizes of conflicts which will be renowned as long as English history is read.

[In Italy, when every sentence is liable to be scanned for traces of anti-Fascist sentiment] it is obviously safer to begin by choosing a more congenial subject than a free Athens or a free Rome. In Germany the effect of National-Socialism has been the opposite. Racial doctrines and political antipathy to the whole Roman Empire and its cognate ideas have had the result of discouraging study of the Italic peoples and of Rome, the mistress of the world. On the other hand, a peculiar kinship has been detected between the ancient Greeks and modern Germans. Not only the Greek civilization in general, but Thucydides in particular, has proved exceptionally congenial. The intensely political outlook of Thucydides may be made serviceable to a doctrine which asserts the absolute dominion of the State over every phase of individual existence; and, as the more striking figures of Caesar and Augustus had already been captured as prototypes by Mussolini, Hitler might well be made to look very like Pericles—or Pericles, rather, to look like Hitler.