Having made the broad change against man, the convention then presented a list of grievances to support it, patterning them on the American men's Dec… - Mary Ritter Beard

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Having made the broad change against man, the convention then presented a list of grievances to support it, patterning them on the American men's Declaration of Independence submitted to a "candid" world as well as to the British government in 1776. Though the women found it somewhat difficult to match the exact number of grievances which had been assembled in the men's Declaration of 1776, as Elizabeth Cady Stanton later confessed, they finally accomplished the feat and specified the "abuses and usurpations" of which man was guilty in gaining his object - "the establishment of an absolute tyranny over her [woman]."

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About Mary Ritter Beard

Mary Ritter Beard (August 5, 1876 – August 14, 1958) was an American historian, author, women's suffrage activist, and women's history archivist who was also a lifelong advocate of social justice. As a Progressive Era reformer, Beard was active in both the labor and women's rights movements. She also authored several books on women's role in history including On Understanding Women (1931), America Through Women's Eyes (editor, 1933), and Woman as Force in History: A Study in Traditions and Realities (1946), her major work. In addition, she collaborated with her husband, historian Charles Austin Beard, as coauthor of seven textbooks, most notably The Rise of American Civilization (1927), two volumes, and America in Midpassage: A Study of the Idea of Civilization (1939) and The American Spirit (1942), the third and fourth volume of The Rise of American Civilization series. A standalone book, Basic History of the United States, was their best-selling work.

Also Known As

Birth Name: Mary Ritter
Alternative Names: Mary R. Beard Mary Beard Mrs. Charles A. Beard
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Additional quotes by Mary Ritter Beard

the labor movement is more than an economic enterprise or a field for energetic leadership. It has a deep social and spiritual significance. It draws men and women together in a great cooperative undertaking which grows in strength day and night and develops ideals of peace and well-being in society as well as practical contests of force.

As thinker and student, woman, like every thinker and student, borrows with more or less understanding from the heritage of thought in which she finds herself; thus she may accept ready-made views of her personality and the world as she now accepts ready-made clothing in the stores.

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I am inclined to think that all fact finders should be recruited from the ranks of experienced journalists with noses for the relevant and a knowledge of how to state it, or from the ranks of such poets as Miss Clinch Calkins, whose Some Folks Won't Work told more truths about unemployment than all the Department of Labor reports rolled into one.

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