It was to little purpose to excuse the matter, by saying, that the badness of the Verses was a kind of Testimony that they were made by a God, who no… - Bernard Le Bovier de Fontenelle

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It was to little purpose to excuse the matter, by saying, that the badness of the Verses was a kind of Testimony that they were made by a God, who nobly scorn'd to be tyed up to rules and to be confined to the Beauty of a Style. For this made no impression upon the Philosophers; who, to turn this answer into ridicule, compared it to the Story of a Painter, who being hired to draw the Picture of a Horse tumbling on his Back upon the ground, drew one running full speed: and when he was told, that this was not such a Picture as was bespoke, he turned it upside down, and then ask'd if the Horse did not tumble upon his back now. Thus these Philosophers jeered such Persons, who by a way of arguing that would serve both ways, could equally prove that the Verses were made by a God, whether they were good or bad.

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About Bernard Le Bovier de Fontenelle

Bernard Le Bovier de Fontenelle (February 11, 1657 – January 9, 1757) also called Bernard Le Bouyer de Fontenelle, was a French author noted especially for his accessible treatment of scientific topics during the unfolding of the Age of Enlightenment.

Also Known As

Native Name: Bernard Le Bovier, sieur de Fontenelle
Alternative Names: Bernard Le Bovije Fontenel Bernardo di Fontenelle Fontenelle Bernard Le Bouyer Fontenelle M. de Fontenelle Kyrios Phontenel Bernard Le Bovier Bernard le Bovier de Fontenelle
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Additional quotes by Bernard Le Bovier de Fontenelle

The calculus is to mathematics no more than what experiment is to physics, and all the truths produced solely by the calculus can be treated as truths of experiment. The sciences must proceed to first causes, above all mathematics where one cannot assume, as in physics, principles that are unknown to us. For there is in mathematics, so to speak, only what we have placed there... If, however, mathematics always has some essential obscurity that one cannot dissipate, it will lie, uniquely, I think, in the direction of the infinite; it is in that direction that mathematics touches on physics, on the innermost nature of bodies about which we know little.

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Men are not willing to suffer the decision of things to be too easie, and therefore they mingle their own prejudices with truths, and so create greater perplexities than are Naturally found therein; and those scruples, which our selves frame, give us the most pain to untangle.

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