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" "I consider it presumption in anyone to pretend to decide what women are or are not, can or cannot be, by natural constitution. They have always hitherto been kept, as far as regards spontaneous development, in so unnatural a state, that their nature cannot but have been greatly distorted and disguised; and no one can safely pronounce that if women’s nature were left to choose its direction as freely as men’s, and if no artificial bent were attempted to be given to it except that required by the conditions of human society, and given to both sexes alike, there would be any material difference, or perhaps any difference at all, in the character and capacities which would unfold themselves.
John Stuart Mill (20 May 1806 – 8 May 1873), also known as J. S. Mill, was an English political philosopher and economist who was an advocate of utilitarianism.
Biography information from Wikiquote
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The real advantage which truth has, consists in this, that when an opinion is true, it may be extinguished once, twice or many times, but in the course of ages there will generally found person to rediscover it, until some of its reappearances falls on a time when from favourable circumstances it escapes persecution until it has made such head as to withstand all subsequent attempts to suppress it.
Supposing it true that contrary to appearances these horrors when perpetrated by Nature, promote good ends, still as no one believes that good ends would be promoted by our following the example, the course of Nature cannot be a proper model for us to imitate. Either it is right that we should kill because nature kills ; torture because nature tortures ; ruin and devastate because nature does the like; or we ought not to consider at all what nature does, but what it is good to do. If there is such a thing as a reductio ad absurdum, this surely amounts to one. If it is a sufficient reason for doing one thing, that nature does it, why not another thing? If not all things, why anything?
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One would almost think that a man's children were supposed to be literally, and not metaphorically, a part of himself, so jealous is opinion of the smallest interference of law with his absolute and exclusive control over them; more jealous than of almost any interference with his own freedom of action: so much less do the generality of mankind value liberty than power.