Indeed, if you make a survey of the economic ans social condition of any Muslim family before and after 1947, you will see that it has made remarkabl… - Wahiduddin Khan

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Indeed, if you make a survey of the economic ans social condition of any Muslim family before and after 1947, you will see that it has made remarkable progress. If in pre-independence days, a Muslim owned a bicycle, today he owns a car. If, then, he had a small house, today he owns, if not a mansion, then at least a house of comfortable proportions. Where, before, he could only afford to telephone from a public booth, today he has his own telephone. Where his family had to depend on limited local opportunities, they now regularly travel and work abroad, and hold superior positions.

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About Wahiduddin Khan

Wahiduddin Khan (born 1 January 1925), known with the honorific Maulana, is an Indian Islamic scholar and peace activist known for having written a commentary on the Quran and having translated it into contemporary English.

Also Known As

Native Name: वहीदुद्दीन खान
Alternative Names: Maulana Wahiduddin Khan
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Judged by Qur'anic standards, Muslim journalism falls far below par. While the Qur'anic 'periodical' was run on positive lines, the entire Muslim press of the present day is plunged in negativism. Where the Qur'an stressed the importance of action and the avoidance of reaction, present-day Muslim journalism as a whole is oriented towards and motivated by reaction. During the last days of the Muslims in Mecca (shortly before the emigration when they had been cruelly persecuted by the Meccan non-Muslims, this verse of the Qur'an was revealed: 'Truely with hardship comes ease, truely with hardship comes ease' (94:5-6). That is to say that for this world God has decreed that facility, or ease, should exist side by side with difficulty and hardship. You should, therefore, ignore difficulty, seek opportunities and avail of them. But today Muslim journalism has devoted itself entirely to the ferretting out of difficulties, mainly plots and conspiracies of others against them. If were to place the revelations of the Qur'an on a parallel with the investigative, informative, and advisory functions of the modern press, the most appropriate, although anachronistic term for them would be 'constructive journalism'. Where the parallel ends is in the failure of modern Muslim journalism - unlike the Qur'an - to be constructive. I would say that, on the contrary, it is run on the very opposite principle.

Where the non-Muslim press presents the Muslim cases in totality, the Muslim press gives only half the picture. For instance, in the Bhagalpur riots in October 1989, bombs were initially set off by Muslims. It was only after this that Hindus set fire to Muslim properties. The non-Muslim press described the acts of both the communities, including the fact that the Hindu destruction of the Muslim property had been ona much larger scale than the damage caused by the Muslim bombs, yet flying in face of facts, the Muslims wanted no mention of bomb-throwing. They wanted only the burning of their property by the Hindus to be highlighted...
Similarly, when the Babri Masjid was demolished on December 6, 1992, the Muslims of Bombay wantedno mention of their subsequent rioting & destruction, which sparked off Hindu acts of revenge, again on a much larger scale. They wanted facts damaging to themselves to be suppressed so that they might appear to be the innocent, injured party. This attitude extends to every important sphere of Muslim existence...It is on the basis of this kind of one-sided and partial news reporting that Muslims want to create their own press.

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A new way of thinking is emerging among Muslims, who are now rapidly entering the field of modern education and producing scientists like Dr A.P.J. Abdul Kalam and Dr. S.Z. Qasim, medical experts like Dr. Khalilullah and economists like Professor A.M. Khusro etc. Muslim youths such as Javed Usmani and Amir Subhani have shown their mettle by topping in IAS examinations. I am certain that within one generation, Insha Allah, this gap will be bridged, and then no one will complain that the ratio of Muslims in government services is very low. A particularly dark aspect of the Muslims's existence in India seems.

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