Whoever has three qualities or one of them will be in the shade of the throne of Allah: He should treat people with justice. He should do nothing unless he knows whether it pleases or angers Allah. He should seek no fault in his Muslim brother until he frees himself from that fault. For when he frees himself from a fault, he finds another fault in him. It is enough for the person that his own self diverts him from the people.

The reality that the West currently enjoys far more wealth and temporal power than any nation under Islam is viewed by devout Muslims as a diabolical perversity, and this situation will always stand as an open invitation for jihad. Insofar as a person is Muslim — that is, insofar as he believes that Islam constitutes the only viable path to God and that the Koran enunciates it perfectly — he will feel contempt for any man or woman who doubts the truth of his beliefs. What is more, he will feel that the eternal happiness of his children is put in peril by the mere presence of such unbelievers in the world. If such people happen to be making the policies under which he and his children must live, the potential for violence imposed by his beliefs seems unlikely to dissipate.

Allah's Apostle said, "I have been ordered to fight the people till they say: 'None has the right to be worshipped but Allah.' And if they say so, pray like our prayers, face our Qibla and slaughter as we slaughter, then their blood and property will be sacred to us and we will not interfere with them except legally and their reckoning will be with Allah." Narrated Maimun ibn Siyah that he asked Anas bin Malik, "O Abu Hamza! What makes the life and property of a person sacred?" He replied, "Whoever says, 'None has the right to be worshipped but Allah', faces our Qibla during the prayers, prays like us and eats our slaughtered animal, then he is a Muslim, and has got the same rights and obligations as other Muslims have."

That Muslim is not praiseworthy who worships and keeps fasts, but he is to be praised in whose scroll of destiny no sin is recorded during the course of a lifetime. And when that stage is reached he fears God and maintains humility.

I advise you to fear Allah alone, with no partner of associate. I advise you to treat the first Muhâjireen well and acknowledge their seniority. I advise you to treat the Ansār well, and show approval of those among them who do well, and forgive those among them who make mistakes. I advise you to treat the people of the outlying regions well, for they are a shield against the enemy and conduits of fay; do not take anything from them except that which is surplus to their needs. I advise you to treat the people of the desert well, for they are the original Arabs and the protectors of Islam. Take from the surplus of their wealth and give it to their poor. I advise you to treat ahl adh-dhīmmah well, to defend them against their enemies and not burden them with more than they can bear if they fulfill their duties towards the believers or pay the Jizyāh with willing submission, and feel themselves subdued. I advise you to fear Allah and fear His wrath, lest you do anything wrong. I advise you to fear Allah with regard to the people, but do not fear the people with regard to Allah. I advise you to treat the people justly, and to devote yourself to looking after them and protecting them against their enemies. Do not show any favour to the rich over the poor. That will be better for your spiritual well being and will help to reduce your burden of sin, and it will be better for your Hereafter, until you meet the One Who knows what is in your heart. I instruct you to be strict with regard to the commands of Allah, His sacred limits and disobedience with all people, both relatives and others. Do not show any mercy to anyone until you have settled the score with him according to his offence. Treat all people as equal, and do not worry about who is as fault or fear the blame of the blamers. Beware of showing favouritism among the believers with regard to the fay that Allah has put you in charge of, lest that lead to injustice. Keep away from that. You are in a position between this world and the Hereafter. If you conduct your affairs justly in this world and refrain from indulgence, that will earn you faith and divine pleasure. I advise you not to let yourself or anyone else do wrong to ahl al-dhimmah. I advise you sincerely to seek thereby the Countenance of Allah and the Hereafter. I have chosen advice for you that I would offer to myself or my son. If you do as I have advised you and follow my instructions, you will have gained a great deal. If you don not accept it or pay attention to it, and do not handle your affairs in the way that pleases Allah, that will be a shortcoming on your part and you will have failed to be sincere, because whims and desires are the same and the cause of sin is Iblīs, who calls man to everything that will lead to his doom. He misguided the generations who came before you and led them to Hell, what a terrible abode. What a bad deal it is for a man to take the enemy of Allah as his friend, who calls him to disobey Allah. Adhere to the truth, strive hard to reach it and admonish yourself. I urge you by Allah to show mercy to the Muslims, honour their elderly, show compassion to their young ones and respect the knowledgeable ones among them. Do not harm them or humiliate them, and do not keep the fay for yourself lest you anger them. Do not deprive them of their stipends when they become due, thus making them poor. Do not keep them away on campaigns for so long that they end up having no children. Do not allow wealth to circulate only among the rich. Do not close your door to the people or allow the strong to oppress the weak. This is my advice to you, as Allah is my witness, and I greet you with peace.

The total religion called Islam may be said to consist of the levels of islam, iman, and ihsan, or surrender, faith, and spiritual beauty. The Quran refers often to the muslim, the possessor of surrender, the mu’min, the possessor of faith, and the muhsin, the possessor of virtue. Although the Quran emphasizes that all Muslims stand equally before God, it also insists that human beings are distinguished in rank according to their knowledge of the truth and virtue, as in the verses, “Are those who know equal with those who know not?” (39:9), to which the Quran gives the resounding answer of no, and, “Verily, those of you most close to God are those who are the best in conduct” (59:13).

I have been given five things which were not given to any one else before me. 1. Allah made me victorious by awe, (by His frightening my enemies) for a distance of one month's journey. 2. The earth has been made for me (and for my followers) a place for praying and a thing to perform Tayammum, therefore anyone of my followers can pray wherever the time of a prayer is due. 3. The booty has been made Halal (lawful) for me yet it was not lawful for anyone else before me. 4. I have been given the right of intercession (on the Day of Resurrection). 5. Every Prophet used to be sent to his nation only but I have been sent to all mankind.

A Muslim should be alert against insanity, against running amok; that is a plot of satan. Satan wants to drag people into Hell. It wants to drag people to its side. A Muslim should not accept that because he knows that it is religiously unlawful; he would seek refuge in Almighty God and say, “God is enough for us and the Best of Guardians,” and avoid unlawful conduct.

I am among Ahlul Bayt, whom God has made obligatory on all Muslims to love. He, the Blessed and Most High, has said: "I do not ask of you any reward for it except love for (my) kin; and whoever earns good, We will give him more of good" [Qur'an, 42:23]. Therefore, earning good is showing love for us, Ahlul Bayt.

Neither their (the Muslims') tenets nor their practice will in any respect bear to come into competition with Christian, or even with Jewish morality. ... For instance, we call the Muslims chaste because they abstained from indiscriminate profligacy, and kept carefully within the bounds prescribed as licit by their Prophet. But those bounds besides the utmost freedom of divorce and change of wives, admitted an illimitable licence of cohabitation with 'all that the right hand of the believer might possess,' or, in other words, with any possible number of damsels he might choose to purchase, or receive in gift, or take captive in war.

O people, you were not created in vain, nor will you be left to yourselves. Rather, you will return to a place in which Allah will descend in order to judge among you and distinguish between you. Destitute and lost are those who forsake the all-encompassing Mercy of Allah, and they will be excluded from Paradise, the borders of which are as wide as the heavens and the Earth. Don't you know that protection, tomorrow, will be limited to those who feared Allah [today], and to those who sold something ephemeral for something permanent, something small for something great, and fear for protection? Don't you realize that you are the descendants of those who have perished, that those who remain will take place after you, and that this will continue until you are all returned to Allah? Every day you dispatch to Allah, at all times of the day, someone who has died, his term having come to an end. You bury him in a crack in the earth and then leave him without a pillow or a bed. He has parted from his loved ones, severed his connections with the living, and taken up residence in the earth, whereupon he comes face to face with the accounting. He is mortgaged to his deeds: He needs his accomplishments, but not the material things he left on earth. Therefore, fear Allah before death descends and its appointed times expire. I swear by Allah that I say those words to you knowing that I myself have committed more sins than any of you; I therefore ask Allah for forgiveness and I repent. Whenever we learn that one of you needs something, I try to satisfy his need to the extent that I am able. Whenever I can provide satisfaction to one of you out of you of my possessions, I seek to treat him as my equal and m relative, so that my life and his life are of equal value. I swear by Allah that had I wanted something else, namely, affluence, then it would have been easy for me to utter the word, aware as I am of the means for obtaining this. But Allah has issued in an eloquent Book (Quran) and a just example Sunnah by means of which He guides us to obedience and proscribes disobedience.

Islam considers Ethics & Morals as a way to attain rewards and entitlement to Heavens.