Fifth of the Twelve Shia Imams
Muhammad ibn ‘Alī al-Bāqir (676 - 743 AD) (Arabic: محمد ابن علي الباقر ), was the fifth Twelver Shī‘ah Imām, grandson of Husayn, and second generation grandson of Muhammad. He was given the title "Baqir al-‘Ulūm" ("revealer / splitter of knowledge and wisdom"), due to his ample knowledge of religion and his enthusiasm to teach to other people. Muhammad al-Baqir became a teacher, and he is remembered for his knowledge in both religious and judicial matters. His son, Jafar al-Sadiq was also a student of his.
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The person who teaches one chapter of guidance to the people will have a reward similar to all those who would act upon it, and nothing would be lessened or subtracted from the reward of those who practise it; and the one who teaches a chapter of misguidance, he will have the burden similar to each one who acts upon it, and nothing will be lessened from their burden of sin.
There is no servant except that there exists a white spot upon his heart. So when he commits a sin, a black spot arises into that white spot. Then when he repents, this black spot moves away. But if he continues on committing sins, the blackness of this spot increases till such time that it overwhelms and overrides the whiteness. When the whiteness is all covered over (by the blackness), the owner of it (the heart) does never at all return towards beneficence and goodness. And This is what God means when he says: "Nay! rather, what they used to do has become like a rust upon their hearts." (Qur'an, 83:14)
Indeed, faithful is the one who - when pleased and glad, his pleasure does not make him enter into sin and falsehood; and when unhappy and angry, his anger does not oust him from the world of righteousness; and when he gains power, his power does not make him commit excess, nor opression, nor make him go for a thing upon which he does not have any right.
Beware of sluggishness, annoyance and impatience, since they are the keys of all the evils. The person who commits sluggishness and slackness never at all discharges any rights (obligations); and the one who gets annoyed and restless, does never at all remain patient over the right (God's decree on him).
Whoever has three qualities or one of them will be in the shade of the throne of Allah: He should treat people with justice. He should do nothing unless he knows whether it pleases or angers Allah. He should seek no fault in his Muslim brother until he frees himself from that fault. For when he frees himself from a fault, he finds another fault in him. It is enough for the person that his own self diverts him from the people.
By Allah no one is our Shī‘ah except that he has piety for God and obeys him. They (the Shī‘ah) are not known and recognized except for their humility, modesty, fear of God, trustworthiness, plenty of remembrance of God, fasting, service, kindness to the parents, looking after the poor neighbours and afflicted people, mentioning them with nothing except goodness and beneficence; and they are the trustees for their tribes in all the affairs.