Are you sure twice two are four? Not at all. A certain percentage of the human race are insane and subject to illusions. It may be you are one of the… - Charles Sanders Peirce

" "

Are you sure twice two are four? Not at all. A certain percentage of the human race are insane and subject to illusions. It may be you are one of them, and that your idea that twice two is four is a lunatic notion, and your seeming recollection that other people think so, the baseless fabric of a vision.

English
Collect this quote

About Charles Sanders Peirce

Charles Sanders Peirce [pronounced like purse] (10 September 1839 – 19 April 1914) was an American philosopher, chemist and polymath, who is now remembered as a pioneer of the field of semiotics and, with the formulation of the pragmatic maxim, the founder of the philosophies of Pragmatism and Pragmaticism. He was the son of the mathematician Benjamin Peirce.

Biography information from Wikiquote

Also Known As

Alternative Names: Charles Peirce Charles S. Peirce Charles Sanders Santiago Peirce CSP Peirce C. S. Peirce

Share this quote as an image

Customize card

Works in ChatGPT, Claude, or Any AI

Add semantic quote search to your AI assistant via MCP. One command setup.

Related quotes. More quotes will automatically load as you scroll down, or you can use the load more buttons.

Additional quotes by Charles Sanders Peirce

The law of habit exhibits a striking contrast to all physical laws in the character of its commands. A physical law is absolute. What it requires is an exact relation. Thus, a physical force introduces into a motion a component motion to be combined with the rest by the parallelogram of forces; but the component motion must actually take place exactly as required by the law of force. On the other hand, no exact conformity is required by the mental law. Nay, exact conformity would be in downright conflict with the law ; since it would instantly crystallise thought and prevent all further formation of habit. The law of mind only makes a given feeling more likely to arise. It thus resembles the "non-conservative" forces of physics, such as viscosity and the like, which are due to statistical uniformities in the chance encounters of trillions of molecules.

Third, consider the insistency of an idea. The insistency of a past idea with reference to the present is a quantity which is less, the further back that past idea is, and rises to infinity as the past idea is brought up into coincidence with the present.

Some persons fancy that bias and counter-bias are favorable to the extraction of truth–that hot and partisan debate is the way to investigate. This is the theory of our atrocious legal procedure. But Logic puts its heel upon this suggestion. It irrefragably demonstrates that knowledge can only be furthered by the real desire for it, and that the methods of obstinacy, of authority and every mode of trying to reach a foregone conclusion, are absolutely of no value. These things are proved. The reader is at liberty to think so or not as long as the proof is not set forth, or as long as he refrains from examining it. Just so, he can preserve, if he likes, his freedom of opinion in regard to the propositions of geometry; only, in that case, if he takes a fancy to read Euclid, he will do well to skip whatever he finds with A, B, C, etc., for, if he reads attentively that disagreeable matter, the freedom of his opinion about geometry may unhappily be lost forever.

Loading...