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" "If we are not going to give up this mission—to use a word I do not much like, but it has been previously employed—let us look the matter courageously in the face, and be prepared, if need be, for sacrifice of life and money, which, in the first instance, we may have to make in order to carry it out. We have come to the point at which we do not consider life so sacred that it may not be sacrificed to save life. For my own part, I hold that, both in matters of life and money, we may sacrifice both, if we see before us a prospect of good and a satisfaction for the sacrifice we may make. The people of this country, in my opinion, have by large majorities declared that it is our duty to take our share in the work of civilisation in Africa... They know that an omelette cannot be made without breaking eggs, and I do not believe that they are prepared to count the cost.
Joseph Chamberlain (8 July 1836 – 2 July 1914) was a British statesman who was first a radical Liberal, then a Liberal Unionist after opposing home rule for Ireland, and eventually served as a leading imperialist in coalition with the Conservatives. He split both major British parties in the course of his career. He was the father, by different marriages, of Nobel Peace Prize winner Austen Chamberlain and of Prime Minister Neville Chamberlain.
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Despite the perpetual adulation of ourselves which is always going on, and the constant recitals of our prosperity and of the progress we are making in science and general culture, we are compelled occasionally to turn aside from the contemplation of our virtues and intelligence and wealth, to recognise the fact that we have in our midst a vast population more ignorant than the barbarians whom we affect to despise, more brutal than the savages whom we profess to convert, more miserable than the most wretched in other countries to whom we attempt from time to time to carry succour and relief.
In the first place I urge upon you a full recognition of the magnitude of the evils with which we have to deal; in the second place I insist on the right of those who suffer to redress (cheers); and in the third place I assert the duty of society as a whole to secure the comfort and welfare of all its individual members. As a consequence of this, I desire to submit to you that it belongs to the authority and to the duty of the State—that is to say, of the whole population acting through their chosen representatives—to utilise for this purpose all local experience and all local organisation, to protect the weak, to provide for the poor, to redress the inequalities of our social system, to alleviate the harsh conditions of the struggle for existence, and to raise the average enjoyments of the majority of the population. (Loud cheers.)
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The great programme of our civilization is still not solved. We have to account for and to grapple with the mass of misery and destitution in our midst, co-existent as it is with the evidence of abundant wealth and teeming prosperity. This programme some men would put aside by reference to the eternal laws of supply and demand, to the necessity of freedom of contract, and to the sanctity of every private right of property. But these phrases are the convenient cant of selfish wealth... Our object is the elevation of the poorer of the masses of the people, a levelling up which shall do something to remove the excessive inequalities in the social condition of the people.