[I]f anything were calculated to render permanent and secure our friendly relations with great neighbouring Powers, it was the placing ourselves in a… - Henry Temple, 3rd Viscount Palmerston

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[I]f anything were calculated to render permanent and secure our friendly relations with great neighbouring Powers, it was the placing ourselves in a position of security against any sudden or unforeseen attack. There was no complete security for friendly relations between different countries, except in a state of mutual defence.

English
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About Henry Temple, 3rd Viscount Palmerston

Henry John Temple, 3rd Viscount Palmerston (20 October 1784 - 18 October 1865) was a British statesman who served twice as Prime Minister in the mid-19th century. Popularly nicknamed "Pam", he was in government office almost continuously from 1807 until his death in 1865, beginning his parliamentary career as a Tory, switching to the Whigs in 1830, and concluding it as the first Prime Minister of the newly-formed Liberal Party from 1859.

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Native Name: Henry John Temple, 3. Viscount Palmerston
Alternative Names: Henry John Temple, Viscount Palmerston
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Additional quotes by Henry Temple, 3rd Viscount Palmerston

They sally forth unawares on the villagers of the country; they put to death every man who cannot escape by flight; and they carry off into captivity the women and children. ("Shame, shame.") They carry away every head of cattle, every sheep, and every horse, and they burn what they cannot carry off—the crop on the ground and the corn in the granaries are consumed by the fire of the invaders. ("Shame.") What is the consequence? While in India our officers ride about unarmed and alone, amidst the wildest tribes of the wilderness, there is not a Frenchman in Africa who shows his face above a given spot from the sentry at his post, who does not fall a victim to the wild and justifiable retaliation of the Arab. (Hear, hear.) They professed to colonize Algeria, but they are only encamped in military posts; and while we in India have the feelings of the people with us, in Africa every native is opposed to the French, and every heart burns with the desire of vengeance. (Hear, hear.) I mention these things because it is right you should know them; they are an additional proof that even in this world Providence has decreed that injustice and violence shall meet with their appropriate punishment, and that justice and mercy shall also have their reward. (Cheers.)

I hold with respect to alliances, that England is a Power sufficiently strong, sufficiently powerful, to steer her own course, and not to tie herself as an unnecessary appendage to the policy of any other Government. I hold that the real policy of England—apart from questions which involve her own particular interests, political or commercial—is to be the champion of justice and right; pursuing that course with moderation and prudence, not becoming the Quixote of the world, but giving the weight of her moral sanction and support wherever she thinks that justice is, and wherever she thinks that wrong has been done...I say that it is a narrow policy to suppose that this country or that is to be marked out as the eternal ally or the perpetual enemy of England. We have no eternal allies, and we have no perpetual enemies. Our interests are eternal and perpetual, and those interests it is our duty to follow. ... And if I might be allowed to express in one sentence the principle which I think ought to guide an English Minister, I would adopt the expression of Canning, and say that with every British Minister the interests of England ought to be the shibboleth of his policy.

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We see in the East some of the evils which are incident to arbitrary sway. We witness in the West the widespread misery and desolation which are sometimes created by democratic and Republican institutions. We enjoy a happy medium between the extremes of these two forms of Government. Our institutions not only confer happiness and tranquillity upon the people of these realms, but enable them to enjoy the most perfect freedom of thought, of speech, of writing, and of action, unawed and uncontrolled either by the edicts of despotic authority, or by the Lynch law of an ungovernable mob.

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