What then was the nature of this system? Was it any thing but what I have stated it to be? an insatiable love of agrandizement, an implacable spirit … - William Pitt the Younger

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What then was the nature of this system? Was it any thing but what I have stated it to be? an insatiable love of agrandizement, an implacable spirit of destruction directed against all the civil and religious institutions of every country. This is the first moving and acting spirit of the French revolution; this is the spirit which animated it at its birth, and this is the spirit which will not desert it till the moment of its dissolution, "which grew with its growth, which strengthened with its strength," but which has not abated under its misfortunes, nor declined in its decay; it has been invariably the same in every period, operating more or less, according as accident or circumstances might assist it; but it has been inherent in the revolution in all its stages.

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About William Pitt the Younger

The Right Honourable William Pitt the Younger (28 May 1759 – 23 January 1806) was a British politician during the late eighteenth and early nineteenth centuries. He served as Prime Minister from 1783 to 1801, and again from 1804 until his death in 1806. He is known as William Pitt the Younger to distinguish him from his father, William Pitt the Elder, who also served as Prime Minister of Great Britain.

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Alternative Names: William Pitt Pitt the Younger
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They have explained what that liberty is which they wish to give to every nation; and if they will not accept of it voluntarily, they compel them. They take every opportunity to destroy every institution that is most sacred and most valuable in every nation where their armies have made their appearance; and under the name of liberty, they have resolved to make every country in substance, if not in form, a province dependent on themselves, through the despotism of jacobin societies. This has given a more fatal blow to the liberties of mankind, than any they have suffered, even from the boldest attempts of the most aspiring monarch. We see, therefore, that France has trampled under foot all laws, human and divine. She has at last avowed the most insatiable ambition, and greatest contempt for the law of nations, which all independent states have hitherto professed most religiously to observe; and unless she is stopped in her career, all Europe must soon learn their ideas of justice—law of nations—models of government—and principles of liberty from the mouth of the French cannon.

[W]e have become rich in a variety of acquirements, favoured above measure in the gifts of Providence, unrivalled in commerce, pre-eminent in arts, foremost in the pursuits of philosophy and science, and established in all the blessings of civil society; we are in the possession of peace, of happiness, and of liberty; we are under the guidance of a mild and beneficent religion; and we are protected by impartial laws, and the purest administration of justice: we are living under a system of government which our own happy experience leads us to pronounce the best and wisest which has ever yet been framed; a system which has become the admiration of the world.

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The all-searching eye of the French revolution looks to every part of Europe, and every quarter of the world, in which can be found an object either of acquisition or plunder. Nothing is too great for the temerity of its ambition, nothing too small or insignificant for the grasp of its rapacity.

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