The reality of the situation is obscured when population is expressed as a percentage proportion taken over the whole of the United Kingdom. The ethn… - Enoch Powell

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The reality of the situation is obscured when population is expressed as a percentage proportion taken over the whole of the United Kingdom. The ethnic minority is geographically concentrated, so that areas in which it forms a majority already exists, and these areas are destined inevitably to grow. It is here that the compatibility of such an ethnic minority with the functioning of parliamentary democracy comes into question. Parliamentary democracy depends at all levels upon the valid acceptance of majority decision, by which the nation as a whole is content to be bound because of the continually available prospect that what one majority has decided another majority can subsequently alter. From this point of view, the political homogeneity of the electorate is crucial. What we do not, as yet, know is whether the voting behaviour of our altered population will be able to use the majority vote as a political instrument and not as a means of self-identification, self-assertion and self-enumeration. It may be that the United Kingdom will escape the political consequences of communalism; but communalism and democracy, as the experience of India demonstrates, are incompatible. That is the spectre which the Conservative party's policy of assisted repatriation in the 1960s aimed to banish; but time and events have swept over and passed the already outdated remedies of the 1960s. We are entering unknown territory where the only certainty for the future is the relative increase of the ethnic minority due to the age structure of that population which has been established.

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About Enoch Powell

John Enoch Powell (16 June 1912 – 8 February 1998) was a British politician, classical scholar, author, linguist, soldier, philologist, and poet. He served as a Conservative Member of Parliament (1950–1974), then Ulster Unionist Party (UUP) MP (1974–1987), and was Minister of Health (1960–1963).

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Alternative Names: J. Enoch Powell John Enoch Powell
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If the Western nations were to confer on the rest of mankind not, as at present, just a tiny fraction of their goods and capital, but were, literally, in the words of the epistle, to ‘bestow all their goods to feed the poor’ their wealth would only disappear, like a snowflake on boiling water, into the maw of these vast and astronomically increasing populations, and the outcome would be a common level of poverty and incompetence. Whence, then, if from anywhere, are the means of improvement to come? There is only one possible answer: essentially from within. The investment and the initiative which made possible the development of the Western economies was not subscribed or donated from outside; it came from within. The rise of Japan, in far less than a century from Admiral Perry's arrival, to challenge the Western countries in technology and production, was not because she was spoon-fed with grants and uneconomic loans from a benevolent Europe or America: it was due to the spirit and character of her people and their aptitude and appetite to learn. The great, the only truly beneficent gift we have to offer is the example of that which has made the West productive – capitalism and enterprise. But it is a gift which implies the power and will to receive it: and that, although we can teach and demonstrate by precept and by example, it is not in our power simply to confer. In short, the secret of aid to the developing countries is not capital itself: it is capitalism.

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It is easy to talk about the death penalty in the abstract, before anybody is caught, before terrorists have been sentenced and are in the eye of the public and the world. What, a girl of 17? That is who it might be... So we should find that the instrument with which we thought we had armed ourselves had broken in our hands. It would recoil upon us, because we should discover that a torrent of revulsion prevented us from applying what we had taken up as the supreme weapon of defence. That should be enough to satisfy one that the death penalty would not be a deterrent. But I have said more: I have said that I believe that it would be a positive incitement to terrorism. What could be more desirable for those who are anyway prepared to risk their lives in a cause which they hold honourable—although we cannot imagine how it could be honourable to uphold it by their means—than that, instead of the possibility of imprisonment for a number of years on conviction, they could have martyrdom, the glittering prize of terrorism throughout the history of revolution in Ireland? That would be the great attraction—even if the death penalty were not made the ground or the justification for further terrorism, which many people would consider it to be. So the death penalty would be an incentive rather than a deterrent.

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