. . .really, he didn’t want to be a nuisance to anyone, nor would he, he decided, be a nuisance, then sat down on the bed, got up again, went over to… - László Krasznahorkai

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. . .really, he didn’t want to be a nuisance to anyone, nor would he, he decided, be a nuisance, then sat down on the bed, got up again, went over to the window, then sat back down on the bed once more, before getting up again, and so it went on for several minutes, since the feeling of joy continued welling up in him, overwhelming him, so time and again he had to sit down or stand up and eventually achieved complete happiness by pulling the table ever so gently over to the window, turning it so the light should fall fully on it, drew up the chair, then sat on the bed and stared at the table, at the arrangement of it, stared and stared, gauging whether the light was falling on it in the best possible way, then turning the chair a little so that it was at a different angle to the table, so it should fit better, staring at that now, and it was plain that the happiness was almost too much for him, for he now had somewhere to live, a place with a table and a chair, because he was happy that Mr. Sárváry existed in the first place, and that he should have this apartment on the top floor of 547 West 159th Street, right next to the stairs to the attic, and without the resident’s name on the door.

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About László Krasznahorkai

László Krasznahorkai (; born 5 January 1954) is a Hungarian novelist and screenwriter known for difficult and demanding novels, often labeled postmodern, with dystopian and melancholic themes. Several of his works, including his novels Satantango (, 1985) and The Melancholy of Resistance (, 1989), have been turned into feature films by Hungarian film director Béla Tarr.

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Native Name: Krasznahorkai László
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Additional quotes by László Krasznahorkai

...and it really was extremely sudden, the way it struck him that, good heavens, he understood nothing, nothing at all about anything, for Christ's sake, nothing at all about the world, which was a most terrifying realization, he said, especially the way it came to him in all its banality, vulgarity, at a sickeningly ridiculous level, but this was the point, he said, the way that he, at age 44, had become aware of how utterly stupid he seemed to himself, how empty, how utterly blockheaded he had been in his understanding of the world these last 44 years, for, as he realized by the river, he had not only misunderstood it, but had not understood anything about anything, the worst part being that for 44 years he thought he had understood it, while in reality he had failed to do so; and this in fact was the worst thing of all that night of his birthday when he sat alone by the river, the worst because the fact that he now realized that he had not understood it did not mean that he did understand it now, because being aware of his lack of knowledge was not in itself some new form of knowledge for which an older one could be traded in, but one that presented itself as a terrifying puzzle the moment he thought about the world, as he most furiously did that evening, all but torturing himself in an effort to understand it and failing, because the puzzle seemed ever more complex and he had begun to feel that this world-puzzle that he was so desperate to understand, that he was torturing himself trying to understand, was really the puzzle of himself and the world at once, that they were in effect one and the same thing, which was the conclusion he had so far reached, and he had not yet given up on it, when, after a couple of days, he noticed that there was something the matter with his head.

Only the land remained, the silent order of the mountains, the ground covered in fallen dead leaves in the enormous space, a boundless expanse - disguising, concealing, hiding, covering all that lies below the burning earth.

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Tam o anda tüm olan biteni neyin harekete geçirdiğini kavradı, varoluşun itici gücünün mecburiter olduğunu, itici gücün motivasyonu doğurduğunu, motivasyonun ise belirlenmiş ilişkiler içinde saldırgan bir katılımı sağladığını, varlığımızın bulunduğu bu katılım noktasından, araştırmacı reflekslerinin önceden belirlenmiş dizisini kullanarak kendisi için faydalı olanı bulmaya çabaladığı noktada, varlığın tümlüğünün aslında bu arzulanan ilişkinin gerçekte var olup olmamasına bağlı olduğunu, tüm bunların sabrın yeterliliğine, mücadelenin incelikli noktalarına ve tesadüflerine göre şekillendiği ve başarılı hareketin, benliksiz varlığın, tam deneme yanılma niteliği taşıdığını kavradı.

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