whiteness is not the same thing as white people and that whiteness is actually better understood as a political project that has emerged historically… - Cristina Beltrán

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whiteness is not the same thing as white people and that whiteness is actually better understood as a political project that has emerged historically, and that is dynamic and that is always changing. And so whiteness as an ideology is rooted in America's history of white supremacy-which has to do with the legacy of slavery or Indigenous dispossession or Jim Crow. And I think it's important to realize just how long in this country legal discrimination was not simply culturally acceptable but legally authorized. And so we've only been practicing a more consistent form of legal equality for a relatively short time since the 1960s. So Americans have often learned how to create their own sense of belonging through violence and through the exclusion of certain groups and populations.

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About Cristina Beltrán

Cristina Beltrán is an associate professor and director of graduate studies in the Department of Social and Cultural Analysis at New York University.

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Additional quotes by Cristina Beltrán

What I actually find helpful about theorizing and talking about whiteness as understanding that the politics of whiteness is distinct from white people is I think it actually opens up and expands our political possibilities going forward because we're not actually trapped in our identities or our demographics. It means that white citizens can - and many are - rejecting the politics of whiteness and working with communities of color to forge a multiracial democracy. But we have to understand this complicated and tragic and also beautiful shared inheritance we have. If we want to build something new together, we have to understand where we've come from.

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As someone who studies race and the right, I have found that Democrats and progressives, expecting demographic change and rising diversity to tilt the country leftward, have failed to take seriously how that change is not at all a given...Communities of color are simultaneously victims of, participants in and practitioners of the violence practiced within and beyond our nation’s borders...Communities of color have an intimate history with violence, from massacres of Native Americans and chattel slavery to anti-Asian violence, police killings and the deaths of migrants on the border. But communities of color are not monolithic, and their responses and relationships to that violence mirror that very diversity.

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