The Mexic Amerindian woman has inherited the sexism instituted by dominant Mexican and U.S. society compounded by the sexism within certain oppressed indigenous cultures. In neither the creative literature nor the ethnographic documentation, did I hear her speak for herself. Only in 1992, the quincentenary of European conquest, was the world delivered the voice of one Mesoamerican woman, the Mayan Rigoberta Menchu who received the Nobel Peace Prize for her ongoing activism on behalf of her people's human rights.

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Early white feminists, such as Kate Millett and Germaine Greer, made arguments that resounded throughout the western world, regarding their rage against white, male-dominated society and claimed their right to be angry. "Woman" had for too long been forced into quiet complacency. In the sixties, what was the purpose of the campus bra-burning, after all, if not to demonstrate their militant refusal to be continually sexualized by male culture. And yet, when feminists of color show their indignation and express intolerance of racism, some white feminists and intellectuals accuse us of being "too angry". Should we ask first what is "anger-appropriate" so as not to offend anyone by expressing our indignation and pain?

...[we] had abruptly appeared in Mexico as two snags in its patterns. Society could do no more than snip us out. How revolting we were, susceptible to ridiculw, abuse, disrespect. We would have hoped for respect as human beings, but the only respect granted a woman is that which a gentleman bestows upon the lady. Clearly, we were no ladies. What was our greatest transgression? We travelled alone. (The assumption here is that neither served as a legitimate companion for the other.) (p59)

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We think that language is only an aesthetic choice or a matter of personal expression, but for Mexicans and the people in the U.S. who share that history, suppression of our culture is political. This is the reason I choose the language/s I choose, and when.

In traditional cultures we turn to our elders to give us the guidance of their long experience. Some young people today, I find, think that because their elders make mistakes in their youth they have no right to give advice. But that is exactly why their advice is so valuable. Our elders guide us to keep us from similar pitfalls.

I see the ‘breast fest’ going on around the world where we see every female’s cleavage, ‘girls’ gone wild’ commercials, not to mention Spring Breaks in the States, their wet t-shirt contests and so forth. I think, this is what we feminists struggled so hard for?

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