Ana Castillo Quotes

I see the ‘breast fest’ going on around the world where we see every female’s cleavage, ‘girls’ gone wild’ commercials, not to mention Spring Breaks in the States, their wet t-shirt contests and so forth. I think, this is what we feminists struggled so hard for?

do you remember the Conquest
of the New World? Some scholars call it the Conquest
of women, because that is when women became a thing to own.

Anyone who says the artists and writers they study don’t influence them, directly or unconsciously, isn’t being honest.

No one is very certain about anything after a while.

A novel begins with a query.

(In one of your essays in the book, from 2012, you write about Beyoncé and Jennifer Lopez and say they are "[d]oing no more than supporting and promoting patriarchal and capitalist goals." Do you still feel this way about them, even as they—Beyoncé especially—are often held up as feminist icons?) AC: I do, but I know that I would have a lot of women of color of younger generations argue with me about that. I come from a generation of radical feminism; we believed in not using your body for financial gain and that sexualization fed into violence against women. I know that dates me. The performances that both Jennifer Lopez and Beyoncé give are highly sexually charged, and they've made a lot of money off of a lot of men by sexualizing themselves as exotic beauties. Both of them have dyed their hair blonde, straightened it, weaved it, which feeds into a fantasy about women and women of color. I come from a very different perspective, and I don't believe that anything in terms of personal gain or materialism is really helping the rest of the world. If you make that much money, instead of buying a humongous mansion, go back to your community and start community projects and talk to your legislators about changing some of the laws [that mean] young men of color who have felonies because [they dealt] drugs as teenagers can no longer integrate into society. Moving away from Beyoncé and J-Lo—I'm sure they do a lot of good deeds—I'm very lucky I have a roof over my head. I can eat healthy food, my children have coats in cold weather, they have an education. I don't think a human being needs much more beyond that.

white society insists that only European history and Greco-Roman civilization have intellectual importance and relevance to our society. The legacies of Amerindians from Alaska to Tierra del Fuego are considered primitive. The ignorance of white dominant society about our ways, struggles in society, history, and culture is not an innocent and passive ignorance, it is a systematic and determined ignorance. The omission in most literature of the history and presence of millions of residents who inhabited these lands long before European occupation forces us to read between the lines. If reading between the lines is what white feminists have had to do with the "classics," it most certainly is what we do, as educated U.S. Mexic Amerindians with all that is handed to us through literature and

In traditional cultures we turn to our elders to give us the guidance of their long experience. Some young people today, I find, think that because their elders make mistakes in their youth they have no right to give advice. But that is exactly why their advice is so valuable. Our elders guide us to keep us from similar pitfalls.

It is our task as Xicanistas, to not only reclaim our indigenismo-but also to reinsert the forsaken feminine into our consciousness.

I made a commitment a half century ago to make my writing my own tool and weapon to fight injustices as I recognized them, and this continues. I am grateful to the gods for it.

I take every risk in writing that I can, because I don't write just to entertain people or make money.

It has been said of me and of my writing that I am in search of identity, as indeed we all are, which is a fact of living in a world of fragmented selves. White men (and white women) have always attempted this through their writing; and because they are members of dominant society, their search was considered representative of all, therefore, universal. On the other hand, the search by those of us who come from marginalized cultures in the United States is categorized as a sociological dilemma or a schizophrenic self-perception.

Chicano/as-Mexicans are the only people besides the Native Americans who have a treaty with the United States. As with many of the treaties between Native Americans and the U.S. government, ours, The Treaty of Guadalupe Hidalgo has been largely violated. This appropriation of territory came as a result of what is known on this side of the border as the Mexican-American war (1846-1848). In Mexico it is known as the North American Invasion. Again, we see that history depends on the view of the chronicler. Despite our constant presence on these lands since before the establishment of this nation, the book-market industry in the United States continues to render us invisible.

I have a commitment to many of my major characters who have brown skin. That's a commitment to the story of a different character that you're not used to seeing in literature. In Julio Cortázar's work, for example, I can deal with his Latin American history, I can deal with the language, but his women have white, porcelain skin. They're Argentine, probably from a European background.