… In terms of Latino communities generally speaking, I don’t think women’s (and gay) sexual identities are more than simply tolerated outside the het… - Ana Castillo
" "… In terms of Latino communities generally speaking, I don’t think women’s (and gay) sexual identities are more than simply tolerated outside the heterosexual one. But I do believe there is change taking place there, too. These are my observations and most definitely have no empirical basis. I do believe that straight men, regardless of age or background, because times are changing, are becoming more accepting of the variations of binary gender constricts.
About Ana Castillo
Ana Castillo (June 15, 1953) is a Chicana novelist, poet, short story writer, essayist, editor, playwright, translator and independent scholar.
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Additional quotes by Ana Castillo
The issue of mass incarceration, the multi-billion-dollar industry that prisons have become in this country, is important to talk about. The fact is that young people of color are being harassed as much as my generation was 30 years ago despite the civil rights movement and all the other ways that we've brought up race issues in this country.
I saw Miguel-Mike who is in his mid-thirties in the novel (born in 1969) struggling with the macho legacies of the men in his family and role models, his white military father and his cantina owning grandfather. At the same time he struggles with how much his ex-wife dotes on their son.…But as far as the novel makes reference to that, Miguel seems to be willing to concede to the mother’s care more than enforce macho authority over the sickly boy. Miguel is a man of the new millennia. He listens to what his significant other opines. As an educated individual, he also turns to literature for answers. He reflects on his failed marriage and tries to learn from it rather than shut down and repeat his mistakes. There is a deep desire to find spiritual and romantic fulfillment. He’s willing to find new ways to do that within the constrictions of society’s patriarchal institutions.
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The Mexic Amerindian woman has inherited the sexism instituted by dominant Mexican and U.S. society compounded by the sexism within certain oppressed indigenous cultures. In neither the creative literature nor the ethnographic documentation, did I hear her speak for herself. Only in 1992, the quincentenary of European conquest, was the world delivered the voice of one Mesoamerican woman, the Mayan Rigoberta Menchu who received the Nobel Peace Prize for her ongoing activism on behalf of her people's human rights.