white supremacy in America is a history of conspiracies. The Middle Passage was a conspiracy to use black people as forced labor; the Confederacy was a conspiracy to keep black people as chattel; the end of Reconstruction was a conspiracy to overturn black citizenship; Jim Crow was a conspiracy to maintain black people as a subservient labor caste; the Tuskegee medical experiment on black men was a conspiracy; redlining was a conspiracy; the exclusion of most black people from many of the benefits of the New Deal was the result of a conspiracy; the theft of Henrietta Lacks's cells was a conspiracy; lending discrimination is a conspiracy; and so on and so forth. And for the most part, black Americans must go about their lives every day with knowledge of such conspiracies as most white Americans deny they exist, or that they have been of any significance in shaping modern life whatsoever. (p 163)

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Their cruelty made them feel good, it made them feel proud, it made them feel happy. And it made them feel closer to one another…Their shared laughter at the suffering of others is an adhesive that binds them to one another, and to Trump. (p 101)

Two states or one, my preference is for both Israelis and Palestinians to be able to live freely and in peace and equality, in whatever arrangement allows them to do so. Nevertheless, it is a cruel absurdity to demand of Palestinians that they not only acquiesce to Israel’s existence, but also actively support the idea of an ethnically defined state that excludes them from equal citizenship, one that was made possible only by the flight and expulsion of 700,000 of their forebears in the Nakba of 1948. It is not anti-Semitic to want equal rights in the land you share with others, and to oppose a political arrangement that has resulted in what Israeli human-rights groups justifiably describe as a form of apartheid.

The Nazi Holocaust in Europe and slavery and Jim Crow in the United States are outgrowths of the same ideology—the belief that human beings can be delineated into categories that share immutable biological traits distinguishing them from one another and determining their potential and behavior...The “racial” distinctions between master and slave may be more familiar to Americans, but they were and are no more real than those between Gentile and Jew.

The artifacts that persist in my memory are the photographs of lynchings. But it’s not the burned, mutilated bodies that stick with me. It’s the faces of the white men in the crowd. There’s the photo of the lynching of Thomas Shipp and Abram Smith in Indiana in 1930, in which a white man can be seen grinning at the camera as he tenderly holds the hand of his wife or girlfriend. (p 100)

There are former Confederates who sought to redeem themselves—one thinks of James Longstreet, wrongly blamed by Lost Causers for Lee’s disastrous defeat at Gettysburg, who went from fighting the Union army to leading New Orleans’s integrated police force in battle against white-supremacist paramilitaries. But there are no statues of Longstreet in New Orleans.* Lee was devoted to defending the principle of white supremacy; Longstreet was not. This, perhaps, is why Lee was placed atop the largest Confederate monument at Gettysburg in 1917, but the 6-foot-2-inch Longstreet had to wait until 1998 to receive a smaller-scale statue hidden in the woods that makes him look like a hobbit riding a donkey. It’s why Lee is remembered as a hero, and Longstreet is remembered as a disgrace. (p28 "The Myth of Kindly General Lee")

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People were upset about Trump's win in 2016 because he ran a campaign promising to implement policies that targeted racial and ethnic minorities with state violence (and he did not simply because he was mean or rude. In no sense is Biden's campaign comparable. Sorry! Biden won't be banning Christians, arbitrarily revoking the status of white immigrants here because of natural disasters, trying to sell off white populated parts of the country or encouraging police brutality against white people. Your disappointment is not oppression.

The Civil-Rights movement was a rebellion against the law. It had to be. And the police were called upon to crush it. From marches to sit-ins to protests, many of the most iconic images of the era were representations of police brutality: the Birmingham police siccing dogs on protesters, Alabama state troopers beating marchers on the Edmund Pettus Bridge, Atlanta cops manhandling Martin Luther King Jr. after an arrest at a sit-in. These images showed white Americans who had averted their eyes from the realities of segregation-from their restaurants to their schools to their neighborhoods that it was enforced at the point of a gun in their name. (p 259 "Abolish Police Unions")

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Even as an opinion journalist, I try to give the facts as best as I see them, but I think in political journalism, you often get some version of "one side says the sky is green and the other side says it’s blue." I think that is in part a product of longstanding journalistic traditions regarding objectivity but also a lack of diversity in the newsroom that has led to certain ideas of what is considered objective is unchallenged.