The outcome of all this is a seedy transactional relationship, in which Netanyahu empowers anti-Semitism against diaspora Jews while shoring up support for Israel. But this approach is hardly unique to him; the right-wing pundit Ben Shapiro once said of the far-right pundit Ann Coulter that he does not “lose sleep” over remarks she made about Jews because she supports Israel. This is more or less the bargain offered: You can be as anti-Semitic as you like as long as you are also a Zionist...the interests of the Jewish people and the interests of the state of Israel are not necessarily the same. Indeed, the more the Israeli government sees anti-Semitic Zionism as useful to its cause, the more they diverge.
American journalist
Adam Serwer (born 1982) is an American journalist and author. He is a staff writer at The Atlantic where his work focuses on race, politics, and social justice.
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I think the phrase merely described a phenomenon we had all observed, but the proximate inspiration for it was when the president mocked Christine Blasey Ford. What struck me about the hearing was that she had said the thing she remembered the most was the laughter of Kavanaugh and his friend, and Trump seemed to zero in on that and he was intent on mocking her for coming forward and making the audience laugh at her. He viewed her words as an emotional weakness he could exploit. For that, that’s what crystalized in my mind. But even before then, the phenomenon was clear, I just didn’t have a sure way to describe it.
most people think of cruelty as an individual problem. And it is that, but what I'm focused on in the book is cruelty as a part of American politics, specifically the way that it is used to demonize certain groups so you can justify denying people their basic rights under the Constitution and exclude them from the political process, which is substantially what the Trump project was about, both as a means to power and also as a policy agenda.
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We're always going to have disagreements in a democracy. That's what democracy is for. It's for reconciling disagreements. But what is not necessary is a politics where one side is trying to disenfranchise or exclude the other party's voters in order to maintain a grip on power. And that's what I mean when I talk about cruelty on a political level.
Even as an opinion journalist, I try to give the facts as best as I see them, but I think in political journalism, you often get some version of "one side says the sky is green and the other side says it’s blue." I think that is in part a product of longstanding journalistic traditions regarding objectivity but also a lack of diversity in the newsroom that has led to certain ideas of what is considered objective is unchallenged.
It is not American Jews who have betrayed their Israeli cousins. It is the Netanyahu-led Israeli government that has betrayed Jews outside Israel, by aligning itself with nationalist parties in countries like Poland and Hungary, who are hostile to the ideals that make it possible for Jews in the diaspora to live free of persecution. (p 205)
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The artifacts that persist in my memory are the photographs of lynchings. But it’s not the burned, mutilated bodies that stick with me. It’s the faces of the white men in the crowd. There’s the photo of the lynching of Thomas Shipp and Abram Smith in Indiana in 1930, in which a white man can be seen grinning at the camera as he tenderly holds the hand of his wife or girlfriend. (p 100)