[Nalanda university] had ten thousand students, one hundred lecture- rooms, great libraries, and six immense blocks of dormitories four stories high;… - Xuanzang

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[Nalanda university] had ten thousand students, one hundred lecture- rooms, great libraries, and six immense blocks of dormitories four stories high; its observatories, said Yuan Chwang, "were lost in the vapors of the morning, and the upper rooms towered above the clouds." The old Chinese pilgrim loved the learned monks and shady groves of Nalanda so well that he stayed there for five years. "Of those from abroad who wished to enter the schools of discussion" at Nalanda, he tells us, "the majority, beaten by the difficulties of the problem, withdrew; and those who were deeply versed in old and modern learning were admitted, only two or three out of ten succeeding."" The candidates who were fortunate enough to gain admission were given free tuition, board and lodging, but they were subjected to an almost monastic discipline. Students were not permitted to talk to a woman, or to see one; even the desire to look upon a woman was held a great sin, in the fashion of the hardest saying in the New Testament. The student guilty of sex relations had to wear, for a whole year, the skin of an ass, with the tail turned upward, and had to go about begging alms and declaring his sin. Every morning the entire student body was required to bathe in the ten great swimming pools that belonged to the university. The course of study lasted for twelve years, but some students stayed thirty years, and some remained till death." The Mohammedans destroyed nearly all the monasteries, Buddhist or Brahman, in northern India. Nalanda was burned to the ground in 1197, and all its monks were slaughtered; we can never estimate the abundant life of ancient India from what these fanatics spared.

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About Xuanzang

Xuanzang (c. 602 – 664) was a Chinese Buddhist monk, scholar, traveller, and translator who travelled to India in the seventh century and described the interaction between Chinese Buddhism and Indian Buddhism during the early Tang dynasty.

Also Known As

Alternative Names: Hsuang-tsang Hiuen Tsang Chen Yi Tongru Hiouen-Thsang Hwen Tsang Hwen T'sang Hwen-tsang Hwen-t'sang Hsüan-tsang Hsüan Tsang Hsuan-tsang Hsuan Tsang Hiouen Thsang Hiouen-tsang Hiouen Tsang Genjo Genjoo Genjou Genjo Sanzo Genjō Genjō Sanzō Tō-dai no Hōshi To-dai no Hoshi Todai no Hoshi Tōdai no Hōshi Hiuen Tsiang Hiuan Thoang Hwen Thsang Hwan Thsang Tripitaka Hwán Thsáng Chen Hui Sanzang Tang Sanzang Sanzang Fashi Fashi Master of the Dharma Tangseng the Tang Monk the Tang monk the T'ang Monk the T'ang monk H'wen-tsang
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Additional quotes by Xuanzang

They are pure of themselves, and not from compulsion. Before every meal they must have a wash; the fragments and remains are not served up again; the food utensils are not passed on; those which are of pottery or of wood must be thrown away after use, and those which are of gold, silver, copper or iron get another polishing. As soon as a meal is over they chew the tooth-stick and make themselves clean. Before they have finished ablutions they do not come in contact with each other.

The whole establishment is surrounded by a brick wall, which encloses the entire convent from without. One gate opens into the great college, from which are separated eight other halls standing in the middle (of the Sangharama) [monasteries]. The richly adorned towers, and the fairy-like turrets, like pointed hill-tops are congregated together. The observatories seem to be lost in the vapours (of the morning), and the upper rooms tower above the clouds.

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