Three things are required at a university: professional training, education of the whole man, research. For the university is simultaneously a profes… - Karl Jaspers

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Three things are required at a university: professional training, education of the whole man, research. For the university is simultaneously a professional school, a cultural center and a research institute. People have tried to force the university to choose between these three possibilities. They have asked what it is that we really expect the university to do. Since, so they say, it cannot do everything it ought to decide upon one of these three alternatives. It was even suggested that the university as such be dissolved, to be replaced by three special types of school: institutes for professional training, institutes for general education possibly involving a special staff, and research institutes. In the idea of the university, however, these three are indissolubly united. One cannot be cut off from the others without destroying the intellectual substance of the university, and without at the same time crippling itself. All three are factors of a living whole. By isolating them, the spirit of the university perishes.

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About Karl Jaspers

Karl Theodor Jaspers (23 February 1883 – 26 February 1969) was a German psychiatrist and philosopher. Among his most well known contributions is his idea of the Axial Age [Achsenzeit].

Biography information from Wikiquote

Also Known As

Native Name: Karl Theodor Jaspers
Alternative Names: Karl Theodor Jasper
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Additional quotes by Karl Jaspers

I do not know which impulse was stronger in me when I began to think: the original thirst for knowledge or the urge to communicate with man. Knowledge attains its full meaning only through the bond that unites men; however, the urge to achieve agreement with another human being was so hard to satisfy. I was shocked by the lack of understanding, paralyzed, as it were, by every reconciliation in which what had gone before was not fully cleared up. Early in my life and then later again and again I was perplexed by people’s rigid inaccessibility and their failure to listen to reasons, their disregard of facts, their indifference which prohibited discussion, their defensive attitude which kept you at a distance and at the decisive moment buried any possibility of a close approach, and finally their shamelessness, that bares its own soul without reserve, as though no one were present. When ready assent occurred I remained unsatisfied, because it was not based on true insight but on yielding to persuasion; because it was the consequence of friendly cooperation, not a meeting of two selves. True, I knew the glory of friendship (in common studies, in the cordial atmosphere of home or countryside). But then came the moments of strangeness, as if human beings lived in different worlds. Steadily the consciousness of loneliness grew upon me in my youth, yet nothing seemed more pernicious to me than loneliness, especially the loneliness in the midst of social intercourse that deceives itself in a multitude of friendships. No urge seemed stronger to me than that for communication with others. If the never-completed movement of communication succeeds with but a single human being, everything is achieved. It is a criterion of this success that there be a readiness to communicate with every human being encountered and that grief is felt whenever communication fails. Not merely an exchange of words, nor friendliness and sociability, but only the constant urge towards total revelation

Az ember alapjában véve több annál, mint amit megtudhatunk róla.

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Jistý úředník během denacifikace: „Pokud jsem vstoupil pod nátlakem do strany a dal tak přednost relativně dobrému postavení, pokud jsem se zařídil v nacistickém státě a stal se tak poživatelem určitých výhod a pokud teď musím nést nepříznivé následky, pak nemám - třebaže jsem to učinil s vnitřním nepřátelstvím – právo si stěžovat.

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