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" "I find in my constituency in the last few weeks an ominous deterioration, which is taking the form not of discrimination by white against coloured but of insolence of coloured towards white and corresponding fearfulness on the part of white. It is this which will be exacerbated by the projected legislation on discrimination and which we shall have to take into account in making up our minds on our attitude.
John Enoch Powell (16 June 1912 – 8 February 1998) was a British politician, classical scholar, author, linguist, soldier, philologist, and poet. He served as a Conservative Member of Parliament (1950–1974), then Ulster Unionist Party (UUP) MP (1974–1987), and was Minister of Health (1960–1963).
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[A written constitution] would replace the Crown in Parliament by a supreme court as the ultimate sovereign authority; for wherever there is a written constitution, the true sovereign in the state is that piece of paper, and its priesthood—the ultimate human sovereigns—are the judges who authoritatively interpret it... I am extremely doubtful if the people of Britain, when they discovered what was involved, would prefer to be governed instead by an unelected unrepresentative judiciary, or would be willing to dethrone the Crown in Parliament as their sovereign in order to install her Majesty's judges in the vacant space.
Thus our generation is one which comes home again from years of distant wandering. We discover affinities with earlier generations of English, generations before the “expansion of England”, who felt no country but this to be their own... Backward travels our gaze, beyond the grenadiers and the philosophers of the eighteenth century, beyond the pikemen and the preachers of the seventeenth, back through the brash adventurous days of the first Elizabeth and the hard materialism of the Tudors, and there at last we find them, or seem to find them, in many a village church, beneath the tall tracery of a perpendicular East window and the coffered ceiling of the chantry chapel. From brass and stone, from line and effigy, their eyes look out at us, and we gaze into them, as if we would win some answer from their inscrutable silence. “Tell us what it is that binds us together; show us the clue that leads through a thousand years; whisper to us the secret of this charmed life of England, that we in our time may know how to hold it fast.” What would they say? They would speak to us in our own English tongue, the tongue made for telling truth in, tuned already to songs that haunt the hearer like the sadness of spring. They would tell us of that marvellous land, so sweetly mixed of opposites in climate that all the seasons of the year appear there in their greatest perfection... They would tell us too of a palace near the great city which the Romans built at a ford of the River Thames...to which men resorted out of all England to speak on behalf of their fellows, a thing called “Parliament”, and from that hall went out their fellows with fur-trimmed gowns and strange caps on their heads, to judge the same judgments, and dispense the same justice, to all the people of England.
A great part of the efforts of a civilised community are devoted to purposes which are not economic at all, but humane and human, altruistic if you please. Look at our vast expenditure...upon the National Health Service. I would scorn to justify it—even if the assertion were true—on the basis that somehow it promoted economic and productive efficiency. It is completely, triumphantly, justified on the simple ground that a civilised, compassionate nation can do no other. It, and all the other social services, is the corporate recognition by the community of its common obligation to its individual members.