I would rather be a one-term President and do what I believe is right than to be a two-term President at the cost of seeing America become a second-r… - Richard Nixon

I wouldn't put out a statement praising it, but we're not going to condemn it either. [Nixon's comment about the atrocities and genocide committed by the West Pakistan government against Bangladesh during the Bangladesh Liberation War]

Men of intellectual and moral eminence who encourage public disobedience of the law are responsible for the acts of those who inevitably follow their counsel: the poor, the ignorant and the impressionable. For example, to the professor objecting to de facto segregation, it may be crystal clear where civil disobedience may begin and where it must end. But the boundaries have become fluid to his students and other listeners. Today in the urban slums, the limits of responsible action are all but invisible.

We live in a deeply troubled and profoundly unsettled time. Drugs and crime, campus revolts, racial discord, draft resistance--on every hand we find old standards violated, old values discarded, old precepts ignored. A vocal minority of our young people are opting out of the process by which a civilization maintains its continuity: the passing on of values from one generation to the next. Old and young across the Nation shout across a chasm of misunderstanding, and the louder they shout, the broader the chasm becomes. As a result of all this, our institutions in America today are undergoing what may be the severest challenge of our history. I do not speak of the physical challenge, the force and threats of force that have racked our cities and now our colleges. Force can be contained. We have the power to strike back if need be, and we can prevail. The Nation has survived other attempts at insurrection. We can survive this one. It has not been a lack of civil power, but the reluctance of a free people to employ it, that so often has stayed the hand of authorities faced with confrontation. But the challenge I speak of today is deeper--the challenge to our values and to the moral base of the authority that sustains those values. At the outset, let me draw a very clear distinction. A great deal of today's debate about "values," or about "morality," centers on what essentially are private values and personal codes: patterns of dress and appearance, sexual mores, religious practices, the uses to which a person intends to put his own life. Now these are immensely important, but they are not the values I mean to discuss here today. My concern and our concern today is not with the length of a person's hair, but with his conduct in relation to the community; not with what he wears, but with his impact on the process by which a free society governs itself. I speak not of private morality, but of public morality--and of "morality" in its broadest sense, as a set of standards by which the community chooses to judge itself.