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These stories offer us a model of how real refreshment of body and spirit is achieved. Three things are worth noting. First, rest comes as an invitat… - Blase Cupich
" "These stories offer us a model of how real refreshment of body and spirit is achieved. Three things are worth noting. First, rest comes as an invitation from Jesus. Recently, Pope Francis recommended to a group of priests that they should be open to the rest that comes from Jesus, rather than relying on other ways to relax, some of which can be very unhealthy, if not destructive. We can use entertainment, mind altering substances and other means that only serve as a temporary release of tension and fatigue. Superficial at best, these efforts end up provoking more restlessness and lethargy, especially if they bring upon guilt and depression. It is known, for instance, that alcohol can be a depressant and impact our overall mood. Jesus offers us the gift of rest, and so the first step is to surrender to the kind of rest he offers, and accept his invitation, rather than taking on this burden ourselves. Second, his invitation is to go to an “out of the way” place, a deserted place. This is not an invitation to take a vacation to an exotic location, but rather a summons to enter into those places in our lives that we ignore, yet which have an impact on us.
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About Blase Cupich
Blase Joseph Cupich (March 19, 1949) is an American prelate of the Catholic Church, a cardinal who serves as ninth archbishop of the Archdiocese of Chicago.
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Birth Name:
Blase Joseph Cupich
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Blase J. Cupich
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Additional quotes by Blase Cupich
(About the Catholic Church sexual abuse cases). [Prelates] have to be very clear about an accountability procedure for accusations about bishops. Bishops have to, as a group, say, 'We cede our rights as bishops to have somebody else come in and investigate us,'. Every bishop has to be willing to say, 'I will allow myself to be investigated by an independent group if there is an accusation against me.'
(In an open leter to Denver Archbishop Samuel J. Aquila) Catholic sacramental theology is based on the premise that the sacraments are the work of Christ, which is the meaning of the Church’s affirmation at Trent (DS 1608) that the sacraments act ex opere operato, or, as St. Thomas wrote in the Summa, III, 68,8: ‘The sacrament is not wrought by the righteousness of either the celebrant or the recipient, but by the power of God.’ Owing to the nature of God, Christ and his works can never be diminished by any act on our part. [...] I write as a brother bishop with the suggestion that you consider offering a public clarification of your point.
Receiving the Eucharist is not a private action but rather a communal one, as the very word "communion" implies. [...] or that reason, the norm established by the Holy See for the universal church and approved by the U.S. Conference of Catholic Bishops is for the faithful to process together as an expression of their coming forward as the Body of Christ and to receive Holy Communion standing.
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