In short, if powerful and super rich foreign missionaries enter into the interior heartland of India, and mass-convert large sections of tribals to t… - Shrikant G. Talageri
" "In short, if powerful and super rich foreign missionaries enter into the interior heartland of India, and mass-convert large sections of tribals to their foreign religion by telling them that the religions, gods, beliefs and practices of their ancestors are “satanic” and will take them to hell, and that the only way to escape hell and attain heaven is to accept Christ and convert to their alien religion, this does not amount to “baiting” or provoking anyone, such as the tribals in particular or Hindus in general, or violating their civil rights. In fact, it amounts to turning the tribals “into proud men and women”! But if Hindu organisations (automatically “diehard communal”, since Hindu, in opposition to the presumably “tolerant and secular”, since Christian, missionaries!) enter these areas within their own country, and appeal to the local people in the name of their ancestral religions, and actually have the gall to “organize Hindu festivals”, it naturally amounts to gross “baiting” and provocation of the foreign missionaries and violation of their civil rights. And if there is any “retaliation” by the missionaries to this “baiting”, it is of course excusable as a perfectly natural and justifiable “reaction” to these gross provocations by the communalists. And of course civil rights organisations have to rush to the protection and defence of these poor, helpless and oppressed missionaries, and the hapless plight to which they have been reduced by “minority baiters” from the RSS has to be propagated in our secular press! ... Another example from a second leading national newspaper: (...) Doesn’t this sound like a description of Christian missionaries, who claim to have a “monopoly over spiritual knowledge” since their religion and God are the only true ones (all others being false religions and Gods who can only lead to hell), who “move into” different areas of the world to spread this message, who compel people to leave their “age-old ways” of worship and religion because these are “‘corrupt’, ‘evil’, or simply ‘wrong’”, and seek to obliterate everywhere “the uniqueness of the local culture” by trying to paint the whole world in one international imperialistic “fundamentalist” colour? Wrong! This is a description (in an Indian Express article, 11/10/98, “Converting History”, by Rajesh Sinha, describing the situation in certain parts of Rajasthan) condemning the VHP and other Hindu organisations for having “started competing with Christian missionaries in establishing schools [etc.]”, thereby leading to “most Christian converts now returning to the Hindu fold”. The writer, with a straight face, tells us: “In the process, the saffron hawks are changing the face of Rajasthan, where once communal identity was a matter of little importance”. Is this some kind of incurably perverted mental sickness, or is it the power of the dollar?
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About Shrikant G. Talageri
Shrikant Talageri, born in 1958, was educated in Mumbai where he lives and works. He has devoted several years, and much to study, to the theory of an Aryan invasion of India, and interpreted the Vedas with the help of the internal chronology of Rig vedic Rishes within Rig Veda with the help of genealogical records Anukramanis.
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Additional quotes by Shrikant G. Talageri
Among other things, these “Piltdown men of ancient India” must also have been in telepathic communication with me to find out which concoctions, changes and extrapolations would best suit my theory! .... The question is: did the alleged concocters of the Rishi ascriptions of the Anukramanis, in an allegedly post-RV period, sit down and examine all the above factors and then deliberately decide to concoct the Rishi ascriptions as per one system in the other Family Mandalas, and as per another system in Mandala 5 and the non-family Mandalas? ... Obviously, except for those with an irresistible passion for conspiracy theories, the only conclusion is that the Rishi ascriptions in the Anukramanis are perfectly genuine, and hence absolutely valid in any historical analysis of the text.
Here, again, a case of what Max Muller called “special pleading”: now Witzel claims not only to be able to identify “non-Indoaryan” loanwords in Vedic, he can also identify the exact regions from which these “loanwords” were borrowed: we have Punjab loan words, U.P. loan words, Bactria-Margiana loan words…! Witzel knows, with scientific exactitude that “loanwords”, from imaginary “substrate languages”, which are found in both Vedic and Iranian are definitely from Central Asia, and not from the Punjab or U.P., and, equally, that “loanwords” found only in Vedic are from the Punjab or U.P. – not, of course, because his theory suggests these locations, but because he has found actual inscriptions from pre-RV eras, in one or more non-Indo-Iranian languages, from the respective areas, where these words are actually recorded!
They, therefore, postulate that some time had elapsed since the actual invasion and conquest, and it was the close ancestors of the composers of the hymns who had come from outside, and the composers themselves were already settled in the area. The invasion and conquest, they conclude, is not recorded in the Rigveda, since the composition of the hymns of the Rigveda commenced after the period of the actual invasion and conquest.
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